s own family. In 1803 he lived in Benares, and
held a public office at one time. He published works in the languages with
which he was familiar, directed against idolatry, which he labored to
uproot.

"He succeeded to abundant wealth at the death of his brother in 1811. His
influence assisted in the abolition of the suttee, and in bringing about
other reforms. He published 'The Precepts of Jesus,' accepting his
morality, but denying his divinity and the truth of the miracles. More than
fifty years ago he started an association which became the Brahmo Somaj,
which is a living and working society still. He went to England in 1831,
and was received with great respect and friendliness. I have great
reverence for the man, though I do not accept all his religious views."

"Lord Tremlyn informed this company in regard to the divisions of caste, so
that I think we have a tolerable idea of the matter," said Captain
Ringgold, reading from a paper in his hand. "But all these sects and castes
are divided again into tribes and trade societies. Then there is a
considerable portion of the people who, though they are fully recognized as
Hindus, are outside of the pale of this multiform organization."

"I should say that all this would make endless complications in business
and society. Each of these societies, or whatever you may call them, is
independent, and has its own regulations. None of its members can marry
into another caste, or even eat with those of a lower rank. A man born into
one of these associations having a particular business cannot take up
another calling without being pinched by the social law in all that he
holds dear in life. His wife deserts him, his children refuse to
acknowledge him as their father, and his property is absorbed by his
society or caste. All this for no crime, no immorality; and he may be a
noble and true man. If he chooses to be a tinker, instead of a trader, all
the gods of Hindu antiquity light upon his head, and worry him to the
funeral pyre by the shore."

"That is quite true, Captain, and I join with you in condemning this
grossly heathen institution," added Sir Modava. "But time and Christianity
will yet do their work, and my country will be saved. But I submit, my dear
Captain, that there is another side to the question."

"Quite true, and I was about to state it. The man who remains faithful to
the requirements of the society is protected and supported. Wherever he
goes, at whatever d