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which existed between the
sovereign and his pastor, the faithful metropolitan bishop, may be
inferred from the following communications which passed between them,
equally worthy of them both.
"May the soul of your majesty," wrote the metropolitan, "remain pure
and chaste. Be humble in prosperity and courageous in adversity. The
piety of a sovereign saves and blesses his empire." The tzar replied,
"Worthy pastor of the church, we thank you for your Christian
instructions. We will engrave them on our heart. Continue to us your
wise counsels, and aid us also with your prayers. We advance against
the enemy. May the Lord soon enable us to secure peace and repose to
the Christians."
On the 13th of August, with his assembled army, he reached Viask on
the Volga, about fifty miles above Kezan. Here he encamped to
concentrate and rest his troops after so long a march. Barges
freighted with provisions, merchandise and munitions of war, were
incessantly arriving from the vast regions watered by the Volga and
the Oka. As by magic an immense city spread out over the green plain.
Tents glistened in the sun, banners waved, and horsemen and footmen,
in all the gorgeous panoply of war, extended as far as the eye could
reach.
While resting here, Ivan IV. sent an embassy to Kezan, saying that the
tzar sought their repentance and amendment, not their destruction;
that if they would deliver up to punishment the authors of sedition,
and would give satisfactory pledges of future friendliness, they might
live in peace under the paternal government of the tzar. To this
message a contemptuous and defiant response was returned by the Tartar
khan. The answer was closed with these words: "We are anxiously
awaiting your arrival, and are all ready to commence our festivities."
That very day, the Russian army, amounting to one hundred and fifty
thousand men, arrived within sight of Kezan. A prairie four miles in
width, carpeted with flowers, extended from the Volga to the range of
mountains at the base of which the city stood. The Tartars, abounding
in wealth, by the aid of engineers and architects from all lands, had
surrounded the city with massive walls defended with towers, ramparts
and bastions in the most formidable strength of military art as then
known. Within the walls rose the minarets of innumerable mosques and
the turrets of palaces embellished with all the gorgeousness of
oriental wealth and taste. The horde, relying upon the s
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