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e foolish dupes or allies of this widespread Southern league, many being desirous of directly reinstating the old Southern tyranny, while the mass simply hope to keep their record clear of accusation as Abolitionists, in case Secession should succeed. 'I was a K.G.C. during the war,' would in such case be a most valuable evidence of fidelity for these bat-like birds-among-birds and beasts-among-beasts. Deluded by the hope of being all right, no matter which side may conquer, thousands have sought to pay the initiation fee, and we need not state have been most gladly received. It is at least safe to beware of all men who, in times like these, impudently avow principles identically the same with those which constitute the _real_ basis of Secession. We refer to all who continually inveigh against _Abolition_ as though that were the great cause of all our troubles, who cry out that Abolitionists must be put down ere the war can come to an end, and clamor for the immediate imprisonment of all who are opposed to slavery. And while on this subject, we venture to speak a few words on this oft-reiterated accusation, that the Abolitionists have directly caused this war, and from which they themselves by no means shrink. Whatever influence or aid they may have given, it is now becoming clear as day that no opposition to slavery was ever half so conducive to Secession and rebellion as _Slavery itself_. Had there never been an Abolitionist in the North, the self-generated arrogance of the 'institution' must have spontaneously impelled the Southern party to treason. The exuberant insolence which induced the most biting expressions of contempt for labor and serfs, was fully developed in the South long before the days of Garrison; long even before the Quakers of Pennsylvania put forth their protest against slavery, a full century ago. The North was accused by the Southern wolf of troubling the stream, though its course was directly toward the wished-for victim. It is time that the absurd cry ceased, and that the South be made to bear its own load of guilt. Ever arrogant, chafing at the intellectual supremacy of the North, envious of its prosperity, despising with all the rancor of a lawless 'chivalry' our regard for the rights of persons, prone to dissipation, and densely ignorant of the great tendencies to progress which characterize the civilization of the nineteenth century, the Southerner has ever felt the same tendency to break a
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