s not my duty to express my
approbation." The sympathy of the people was with the injured Queen, and
they knew not how much the clergy agreed with them. During the trial
popular excitement ran high. In a Berkshire village the parish clerk
"improved the occasion" by giving out in church "the first, fourth,
eleventh, and twelfth verses of the thirty-fifth Psalm" in Tate and
Brady's New Version:

"False witnesses with forged complaints
Against my truth combined,
And to my charge such things they laid
As I had ne'er designed."

These words he sang most lustily.

Cowper mentions a similar application of psalmody to political affairs
in his _Task_:

"So in the chapel of old Ely House
When wandering Charles who meant to be the third,
Had fled from William, and the news was fresh,
The simple clerk, but loyal, did announce,
And eke did rear right merrily, two staves
Sung to the praise and glory of King George."

It was not an unusual thing for a parish clerk to select a psalm suited
to the occasion when any special excitement gave him an opportunity.
Branston, the satirist, in his _Art of Politicks_ published in 1729,
alluded to this misapplication of psalmody occasionally made by parish
clerks in the lines:

"Not long since parish clerks with saucy airs
Apply'd King David's psalms to State affairs."

In order to avoid this unfortunate habit, a country rector in Devonshire
compiled in 1725 "Twenty-six Psalms of Thanksgiving, Praise, Love, and
Glory, for the use of a parish church, with the omission of all the
imprecatory psalms, lest a parish clerk or any other should be whetting
his spleen, or obliging his spite, when he should be entertaining his
devotion."

Sometimes the clerks ventured to apply the verses of the Psalms to their
own private needs and requirements, so as to convey gentle hints and
suggestions to the ears of those who could supply their needs. Canon
Ridgeway tells of the old clerk of the Church of King Charles the Martyr
at Tunbridge Wells. His name was Jenner. He was a well-known character;
he used to have a pipe and pitch the tune, and also select the hymns. It
was commonly said that the congregation always knew when the lodgings in
his house on Mount Sion were unlet; for when this was the case he was
wont to give out the Psalm:

"Mount Sion is a pleasant place to dwell."

At Great Yarmouth, until about the year 1850, the par