ecially H. J.
Holtzmann, _Einl._^3 340-375. On the Johannine question see Sanday,
Expositor, Nov. 1891-May 1892; Schuerer, Cont. Rev. Sept. 1891; Watkins
SBD^2 1739-1764; Burton, Bib. Wld. 1899, I. 16-41; Reynolds in HastBD II.
694-722; Zahn, _Einl._ II. 445-564 (defends Johannine authorship);
Juelicher, _Einl._ 238-250 (rejects Johannine authorship). For the history
of opinion see Watkins, _Bampton Lecture_ for 1890; Holtzmann, _Einl._^3
433-438. P. Ewald, _Hauptproblem der evang. Frage_, argues the
authenticity of the fourth gospel from the one-sidedness of the synoptic
story. See also Jour. Bib. Lit. 1898, I. 87-102.

14. Reville proposes to reconstruct Jos. Ant. xviii. 3. 3 thus: "'At that
time appeared Jesus, a wise man, who did astonishing things. That is why a
good number of Jews and also of Greeks attached themselves to him.' Then
follows some phrase probably signifying that these adherents had committed
the error of proclaiming him Christ, and then 'denounced by the leading
men of the nation, this Jesus was condemned by Pilate to die on the cross.
But those who had loved him before persevered in their sentiment, and
still to-day there exists a class of people who take from him their name
Christians.'"

15. On the testimony of Papias (Euseb. _Ch. Hist_. iii. 39. 4) see
Lightfoot, Cont. Rev. 1875, II. 379 ff., and McGiffert's notes in his
_Eusebius_, 170 ff.

16. For a collection of probably genuine Agrapha see Ropes, _Die Spruche
Jesu_, 154-161, and Amer. Jour. Theol. 1897, 758-776; Resch, _Agrapha_,
gives a much longer list. He is criticised by Ropes. On lost and
uncanonical gospels see Salmon, _Intr._^7 173-190, 580-591; Kruger, _Early
Christian Literature_, 50-57. For the recently discovered Gospel of Peter
see Swete, _The Gospel of Peter_; and on the so-called _Sayings of Jesus_
found in Egypt in 1896 see Harnack, _Expositor_, V. vi. 321-340, 401-416,
and essay by Sanday and Lock. _Apocryphal Gospels_ are most conveniently
found in _Ante-nicene Fathers_, VIII. 361-476.

III

The Harmony of the Gospels

17. The Diatessaron of Tatian is translated with notes by Hill, _The
Earliest Life of Christ_. See also _Ante-nic. Fathers_, IX. 35-138.

18. For the extreme position concerning Doublets see Holtzmann,
_Hand-commentar zum NT_ I. passim. E. Haupt, Studien u. Kritiken, 1884,
25, remarks that Jesus must often have repeated his teaching in
essentially the same form.

IV

Chronology

19. For data