th the patience and
industry on which men of science pride themselves, he cut off the
grandchildren's tails too, and waited, full of hope, for the birth of
curtailed great-grandchildren. But their tails were quite up to the
mark, as any fool could have told him beforehand. Weismann then gravely
drew the inference that acquired habits cannot be transmitted. And yet
Weismann was not a born imbecile. He was an exceptionally clever and
studious man, not without roots of imagination and philosophy in him
which Darwinism killed as weeds.
How was it that he did not see that he was not experimenting with habits
or characteristics at all? How had he overlooked the glaring fact that
his experiment had been tried for many generations in China on the feet
of Chinese women without producing the smallest tendency on their part
to be born with abnormally small feet? He must have known about the
bound feet even if he knew nothing of the mutilations, the clipped ears
and docked tails, practised by dog fanciers and horse breeders on many
generations of the unfortunate animals they deal in. Such amazing
blindness and stupidity on the part of a man who was naturally
neither blind nor stupid is a telling illustration of what Darwin
unintentionally did to the minds of his disciples by turning their
attention so exclusively towards the part played in Evolution by
accident and violence operating with entire callousness to suffering and
sentiment.
A vital conception of Evolution would have taught Weismann that
biological problems are not to be solved by assaults on mice. The
scientific form of his experiment would have been something like this.
First, he should have procured a colony of mice highly susceptible to
hypnotic suggestion. He should then have hypnotized them into an
urgent conviction that the fate of the musque world depended on
the disappearance of its tail, just as some ancient and forgotten
experimenter seems to have convinced the cats of the Isle of Man. Having
thus made the mice desire to lose their tails with a life-or-death
intensity, he would very soon have seen a few mice born with little or
no tail. These would be recognized by the other mice as superior
beings, and privileged in the division of food and in sexual selection.
Ultimately the tailed mice would be put to death as monsters by their
fellows, and the miracle of the tailless mouse completely achieved.
The objection to this experiment is not that it seems too
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