den to do so. If Paul, influenced as
he was by the Holy Spirit, had designed to prevent women from attending
religious meetings, or taking a public part therein, when there would he
have allowed all this laboring and prophesying and instructing to go on?
Instead of stopping it, however, he at different times commends Phoebe
and her sister-laborers to the kind regards of other Churches. Let the
utterances of Paul be properly and fairly interpreted, and it will be
manifest that men and women are one in Christ Jesus. Decidedly, it is
wrong for a woman to usurp authority over the man; and just as decidedly
wrong is it for a man to usurp authority over the woman. According to
history, the office of deaconess continued until between the eleventh
and twelfth centuries, when, the midnight of the Dark-Ages having come,
it was abolished in both the Greek and Latin Churches. Which sex usurped
authority in that case?

The next point coming under consideration is Paul's direction to the
Ephesian Church: "Wives, submit yourselves unto your own husbands, as
unto the Lord. For the husband is the head of the wife, even as Christ
is the head of the Church: and he is the Savior of the body. Therefore
as the Church is subject unto Christ, so let the wives be to their own
husbands in every thing." (Eph. v, 22-24.)

From the verses preceding this quotation, and those following, it is
evident the apostle had reference to the marriage covenant, and not to
the inferiority of woman or superiority of man. Fidelity of wives to
their husbands was the thing being enjoined; hence the comparison
between the marriage state and the Church of Christ. As the Church was
to be pure from idolatry, acknowledging but one God, even the Father,
and Jesus Christ his Son, so the wife was to be pure, submitting herself
only to her husband. It is not surprising that, in planting the
Christian Church, such directions should be given to its members,
gathered in as they were from a dark, immoral pagan world, where the
marriage tie was so lightly regarded. The husband should be to his wife
the earthly "munition of rocks." It is in this sense that the man is the
head of the woman and the Savior of her body. The apostle continues: "So
ought men to love their wives as their own bodies." "Let every one of
you in particular so love his wife even as himself; and the wife see
that she reverence her husband." Not worship him; but treat him with
marked and becoming respect, mak