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me of Christian might be forgotten, and Athene Polias, colossal in ivory and gold, watching in calm triumph over the harbours of a heathen Alexandria.... But the price! And she hid her face in her hands, and bursting into bitter tears, walked slowly away into her own chamber, her whole body convulsed with the internal struggle. The old man looked after her, anxiously and perplexed, and then followed, hesitating. She was sitting at the table, her face buried in her hands. He did not dare to disturb her. In addition to all the affection, the wisdom, the glorious beauty, on which his whole heart fed day by day, he believed her to be the possessor of those supernatural powers and favours to which she so boldly laid claim. And he stood watching her in the doorway, praying in his heart to all gods and demons, principalities and powers, from Athene down to his daughter's guardian spirit, to move a determination which he was too weak to gainsay, and yet too rational to approve. At last the struggle was over, and she looked up, clear, calm, and glorious again. 'It shall be. For the sake of the immortal gods--for the sake of art, and science, and learning, and philosophy.... It shall be. If the gods demand a victim, here am I. If a second time in the history of the ages the Grecian fleet cannot sail forth, conquering and civilising, without the sacrifice of a virgin, I give my throat to the knife. Father, call me no more Hypatia: call me Iphigenia!' 'And me Agamemnon?' asked the old man, attempting a faint jest through his tears of joy. 'I daresay you think me a very cruel father; but--' 'Spare me, father--I have spared you.' And she began to write her answer. 'I have accepted his offer--conditionally, that is. And on whether he have courage or not to fulfil that condition depends--Do not ask me what it is. While Cyril is leader of the Christian mob, it may be safer for you, my father, that you should be able to deny all knowledge of my answer. Be content. I have said this--that if he will do as I would have him do, I will do as you would have me do.' 'Have you not been too rash? Have you not demanded of him something which, for the sake of public opinion, he dare not grant openly, and yet which he may allow you to do for yourself when once--' 'I have. If I am to be a victim, the sacrificing priest shall at least be a man, and not a coward and a time-server. If he believes this Christian faith, let him defe
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