me of Christian
might be forgotten, and Athene Polias, colossal in ivory and gold,
watching in calm triumph over the harbours of a heathen Alexandria....
But the price!
And she hid her face in her hands, and bursting into bitter tears,
walked slowly away into her own chamber, her whole body convulsed with
the internal struggle.
The old man looked after her, anxiously and perplexed, and then
followed, hesitating. She was sitting at the table, her face buried
in her hands. He did not dare to disturb her. In addition to all the
affection, the wisdom, the glorious beauty, on which his whole heart fed
day by day, he believed her to be the possessor of those supernatural
powers and favours to which she so boldly laid claim. And he stood
watching her in the doorway, praying in his heart to all gods and
demons, principalities and powers, from Athene down to his daughter's
guardian spirit, to move a determination which he was too weak to
gainsay, and yet too rational to approve.
At last the struggle was over, and she looked up, clear, calm, and
glorious again.
'It shall be. For the sake of the immortal gods--for the sake of art,
and science, and learning, and philosophy.... It shall be. If the gods
demand a victim, here am I. If a second time in the history of the ages
the Grecian fleet cannot sail forth, conquering and civilising, without
the sacrifice of a virgin, I give my throat to the knife. Father, call
me no more Hypatia: call me Iphigenia!'
'And me Agamemnon?' asked the old man, attempting a faint jest through
his tears of joy. 'I daresay you think me a very cruel father; but--'
'Spare me, father--I have spared you.'
And she began to write her answer.
'I have accepted his offer--conditionally, that is. And on whether he
have courage or not to fulfil that condition depends--Do not ask me what
it is. While Cyril is leader of the Christian mob, it may be safer for
you, my father, that you should be able to deny all knowledge of my
answer. Be content. I have said this--that if he will do as I would have
him do, I will do as you would have me do.'
'Have you not been too rash? Have you not demanded of him something
which, for the sake of public opinion, he dare not grant openly, and yet
which he may allow you to do for yourself when once--'
'I have. If I am to be a victim, the sacrificing priest shall at least
be a man, and not a coward and a time-server. If he believes this
Christian faith, let him defe
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