of the Catholic Church and bound to work for its
rectification and development; and this in spite of the fact that one
may not feel justified in calling oneself a Christian in any sense of
the term.

It may be maintained very plausibly that the Catholic Church is
something greater than Christianity, however much the Christians may
have contributed to its making. From the historical point of view it is
a religious and social method that developed with the later development
of the world empire of Rome and as the expression of its moral and
spiritual side. Its head was, and so far as its main body is concerned
still is, the pontifex maximus of the Roman world empire, an official
who was performing sacrifices centuries before Christ was born. It
is easy to assert that the Empire was converted to Christianity and
submitted to its terrestrial leader, the bishop of Rome; it is quite
equally plausible to say that the religious organization of the Empire
adopted Christianity and so made Rome, which had hitherto had no
priority over Jerusalem or Antioch in the Christian Church, the
headquarters of the adopted cult. And if the Christian movement could
take over and assimilate the prestige, the world predominance and
sacrificial conception of the pontifex maximus and go on with that as
part at any rate of the basis of a universal Church, it is manifest
that now in the fulness of time this great organization, after its
accumulation of Christian tradition, may conceivably go on still further
to alter and broaden its teaching and observances and formulae.

In a sense no doubt all we moderns are bound to consider ourselves
children of the Catholic Church, albeit critical and innovating children
with a tendency to hark back to our Greek grandparents; we cannot detach
ourselves absolutely from the Church without at the same time detaching
ourselves from the main process of spiritual synthesis that has made us
what we are. And there is a strong case for supposing that not only is
this reasonable for us who live in the tradition of Western Europe, but
that we are legitimately entitled to call upon extra European peoples to
join with us in that attitude of filiation to the Catholic Church since,
outside it, there is no organization whatever aiming at a religious
catholicity and professing or attempting to formulate a collective
religious consciousness in the world. So far as they come to a
conception of a human synthesis they come to it b