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revisit Versailles, when the opportunity presents itself. Your early studies in history will enable you, in later life, after seeing this beautiful architectural pile, to long for a more extended history. The fountains are only in full play on the Sabbath day, and throngs of people of all walks in life, are seen in these grounds and crowd the corridors of historical paintings. La Madeline, one of the popular churches, resembles a Pagan temple. Begun by Louis XV (1777) as a church, and finished under Louis Philippe in 1832, it resembles the Parthenon of the Greeks. You will hear fine music at the Church of "La Trinita," but the Parthenon is full of interest. The first church on or near this site was built by Clovis, and dedicated to St. Genevieve; it was burnt by the Normans and after numerous changing of owners, it was finally, by the order of Louis XV, torn down and rebuilt, as a votive offering to St. Genevieve, who he believed to be his patron saint during his extreme illness. The first stone of the new church was laid by this king in 1764, and was completed by the architect, Rondelet, the pupil of the first architect Soufflot (deceased), in 1780. It is the burial place of illustrious citizens. Its possession was in a transition state for years; first a church of God, then a resting place for the immortal dead. At length, in 1885, it was taken from the worship of God and given Victor Hugo, whose tomb to the right as you enter is usually the first to be shown. The tombs of Voltaire and Rousseau are empty, having been pillaged during the revolution. Pere La Chaise and Montmartre are cemeteries where familiar names are recorded on tombstones and mausoleums. In the former lie Abelard and Heloise, the tragedienne Rachel, and the open sarcophagus ready for the remains of Sarah Bernhardt, when she, too, shall lay off this mortal coil. There are in Pere La Chaise, and in Montmartre, many musical celebrities. While I was there, in April or May (1896), Ambrose Thomas' funeral cortege solemnly wended its way from La Trinita to this field of tombs. The funeral dress of the Frenchman is what we term full evening dress. The bier or catafalque is clothed in black broadcloth, embroidered in silver. The floral offerings are piled upon it; colossal wreaths of violets and immortelles, strung on wire, are emblematic in their designs. No music on that lonely march on foot but the quiet tread beats a requiem for the dead. Fine views are
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