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ertain places are noted for certain industries, as Dakka for its fine muslin; Benares for its embroideries, etc. The muslin weavers of Dakka can with their hands spin and weave fabrics which are almost as fine as cobweb, and a person who is not accustomed to such work would not be able to feel the thread between his fingers; but the sensitiveness of the Hindoo spinner in Dakka has been developed to such an extraordinary degree during a hundred generations that he is able to perform works which would be perfectly impossible for others. I have seen a garment presented to a Hindoo king which was so fine in texture that, although it was a complete suit, it was folded up and safely packed into a mango shell, which is only a little larger than an almond shell, and thus presented. I have in my possession a little box two inches wide and four inches long, made of sandal-wood and adorned with fine carvings; all the edges are inlaid with pieces of ivory, in which are again inlaid more than two thousand separate pieces of different metals so skilfully put together that the joints can not be detected even by using a magnifying glass. In architecture the Hindoos also distinguished themselves centuries ago by the erection of buildings which are still objects of the admiration of the world. One of these master works of architecture is regarded as the most beautiful ever erected by the hands of men. It is the Taj-Mahal at Agra, a mausoleum erected by emperor Shah Jehan over the remains of his wife, Bengos Begum, who died in 1630. "During a period of seventeen years after her death Shah Jehan collected building material of marble and precious stones to be used in the construction of the mausoleum. All parts of India contributed to this, as did the different parts of the Holy Land to the temple of Solomon, and its estimated cost is twenty-five million dollars. It is built in Moorish style, with slender pillars, and its majesty and beauty profoundly impress the beholder. Many buildings in the world excel this temple in size, but none can rival it in ideal beauty and finish. It looks more like a temple of thanksgiving and praise than an abode of sorrow, and the spirit of love seems to fill its silent chambers, quickening and warming the cold marble and transforming the whole building into a dream, into a psalm in stone. It is rich in mosaics, and precious stones of different colors assume the shape of fresh vines and living flowers. There
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