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For Fruitful Seasons,--To be used on Rogation Sunday and the Rogation Days," were introduced into the American Prayer-book at its last revision in 1892. The Rogation Days were originated about the middle of the Fifth Century by Mamercus, Bishop of Vienne in Gaul, on the occasion of a great calamity that threatened his Diocese; whence arose the custom of saying the Litany and certain Psalms such as 103d {234} and 104th, during perambulations of parishes. This method of celebrating the Rogation Days still prevails in many parishes in England. Rogation Sunday.--The Fifth Sunday after Easter, being the Sunday next before the Rogation Days and Ascension Day is so called, and no doubt from the words with which the Gospel for the day begins, "Verily, verily, I say unto you, Whatsoever ye shall _ask_ the Father in My Name, He will give it you." (See ROGATION DAYS.) Rood Screen.--The word "rood" is the old Saxon word for _cross_ or crucifix; and the term "rood screen" is the name given to the screen or open partition to be seen in many churches, placed between the chancel and the nave, and which is always surmounted by the rood, _i.e._, the cross. Rubric.--The rules or directions in the Prayer-book, printed in Italics, concerning the method of conducting the services. While they are now usually printed in black ink, they are still called _rubrics_ from the fact that they were formerly always printed in red; rubric being derived from a Latin word meaning _red_. S Sabaoth.--The Hebrew word for "Hosts." The words "Lord God of Sabaoth," to be found in the Te Deum, mean the same as "Lord God of Hosts" in the Ter Sanctus in the Communion Service. {235} Sabbath.--The Jewish weekly day of _rest_ (which the word means) observed on the seventh day because God rested on that day from His work of creation. It is no longer binding on Christians, and the name is very improperly applied to the first day of the week which Christians observe as a day of rest and worship. (See LORD'S DAY.) Sacrament.--The word "Sacrament" is derived from the Latin _Sacramentum_, meaning the military oath required of the soldiers of ancient Rome. Its outward sign was the uplifted hand whereby the soldier pledged himself to loyalty, which may be regarded as the thing signified by that outward gesture. The word came to be used for those ordinances of the Christian Church possessing an "outward sign" and conveying an "inward grace." Thus the Church Ca
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