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according to human standards, but that it would confer a truer and a higher greatness by lifting them above their weak and natural level and preparing them for eternal blessedness. Men had the Law before the coming of Christ; they knew the ten commandments. But the state to which the God-man called them, and the eminence to which they were raised, were quite beyond anything the world till then had ever been able to conceive. Human nature, under the New Covenant, was invited to attain to perfection. Things which before were thought impossible, were now to be the objects of our daily strivings. It was no longer an eye for an eye, and a tooth for a tooth; now not only was good to be done to those who were good to us, but to those also who did us evil; not only were we to love our friends, but to love and assist our enemies also; not only should evil deeds be avoided, but evil thoughts were likewise forbidden--yea, we were asked to be, in all our thoughts and deeds, imitators of the Shepherd who leads us.(13) Poor human nature, when raised so high above its natural powers, stood in perilous need of a shepherd's tender care. The new demands of every day made indispensible new and special daily helps. While our spirits can see and know the way, under the light of heavenly teaching, yet how weak and faltering is our flesh! We have the will to do; but to accomplish, we alone are not able. Therefore our Saviour said, "Of yourselves, you can do nothing, but in me all things are possible to you. The branches are nothing unless they abide in the vine; I am the vine, you the branches."(14) Thus He is our Leader, our divine Teacher and our source of strength. Without Him we can do nothing, but in Him we are strong. And daily and constantly He is near us, though we see Him not. It is He who sustains our very life and moves us to all that is good. Like an ever-present friend, He offers us constant assistance: He instructs and guides and helps us, and this is the strength and food of our souls. God's grace it is, always ready for our use, which makes possible all the high demands put upon our nature. Without it we should faint and starve on our journey, and hence He who has planned our high perfection, has provided the help to attain it. What are those seven wonderful sacraments which He has left us, but perennial channels of grace, constant fountains from which stream the life-giving waters that nourish our weary souls and make them
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