according to human standards, but that it would confer a truer
and a higher greatness by lifting them above their weak and natural level
and preparing them for eternal blessedness.
Men had the Law before the coming of Christ; they knew the ten
commandments. But the state to which the God-man called them, and the
eminence to which they were raised, were quite beyond anything the world
till then had ever been able to conceive. Human nature, under the New
Covenant, was invited to attain to perfection. Things which before were
thought impossible, were now to be the objects of our daily strivings. It
was no longer an eye for an eye, and a tooth for a tooth; now not only was
good to be done to those who were good to us, but to those also who did us
evil; not only were we to love our friends, but to love and assist our
enemies also; not only should evil deeds be avoided, but evil thoughts
were likewise forbidden--yea, we were asked to be, in all our thoughts and
deeds, imitators of the Shepherd who leads us.(13)
Poor human nature, when raised so high above its natural powers, stood in
perilous need of a shepherd's tender care. The new demands of every day
made indispensible new and special daily helps. While our spirits can see
and know the way, under the light of heavenly teaching, yet how weak and
faltering is our flesh! We have the will to do; but to accomplish, we
alone are not able. Therefore our Saviour said, "Of yourselves, you can do
nothing, but in me all things are possible to you. The branches are
nothing unless they abide in the vine; I am the vine, you the
branches."(14) Thus He is our Leader, our divine Teacher and our source of
strength. Without Him we can do nothing, but in Him we are strong. And
daily and constantly He is near us, though we see Him not. It is He who
sustains our very life and moves us to all that is good. Like an
ever-present friend, He offers us constant assistance: He instructs and
guides and helps us, and this is the strength and food of our souls. God's
grace it is, always ready for our use, which makes possible all the high
demands put upon our nature. Without it we should faint and starve on our
journey, and hence He who has planned our high perfection, has provided
the help to attain it. What are those seven wonderful sacraments which He
has left us, but perennial channels of grace, constant fountains from
which stream the life-giving waters that nourish our weary souls and make
them
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