e hope of future
crops.

Vatsyayana is therefore of opinion that the ordinances of religion must
be obeyed.

_Objection 3._

Those who believe that destiny is the prime mover of all things say:--We
should not exert ourselves to acquire wealth, for sometimes it is not
acquired although we strive to get it, while at other times it comes to
us of itself without any exertion on our part. Everything is therefore
in the power of destiny, who is the lord of gain and loss, of success
and defeat, of pleasure and pain. Thus we see the Bali[6] was raised to
the throne of Indra by destiny, and was also put down by the same power,
and it is destiny only that can re-instate him.

_Answer._

It is not right to say so. As the acquisition of every object
pre-supposes at all events some exertion on the part of man, the
application of proper means may be said to be the cause of gaining all
our ends, and this application of proper means being thus necessary
(even where a thing is destined to happen), it follows that a person who
does nothing will enjoy no happiness.

_Objection 4._

Those who are inclined to think that Artha is the chief object to be
obtained argue thus. Pleasures should not be sought for, because they
are obstacles to the practice of Dharma and Artha, which are both
superior to them, and are also disliked by meritorious persons.
Pleasures also bring a man into distress, and into contact with low
persons; they cause him to commit unrighteous deeds, and produce
impurity in him; they make him regardless of the future, and encourage
carelessness and levity. And lastly, they cause him to be disbelieved by
all, received by none, and despised by everybody, including himself. It
is notorious, moreover, that many men who have given themselves up to
pleasure alone, have been ruined along with their families and
relations. Thus, King Dandakya,[7] of the Bhoja dynasty, carried off a
Brahman's daughter with evil intent, and was eventually ruined and lost
his kingdom. Indra, too, having violated the chastity of Ahalya,[8] was
made to suffer for it. In a like manner the mighty Kichaka,[9] who tried
to seduce Draupadi, and Ravana,[10] who attempted to gain over Sita, were
punished for their crimes. These and many others fell by reason of their
pleasures.

_Answer._

This objection cannot be sustained, for pleasures, being as necessary
for the existence and well being of the body as food, are consequently
equally req