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n cannot be asserted, but that
it was always respected is certain.
In Richu's reign there is found the first clear proof that tattooing
was not practised in Japan for ornamental purposes. Tattooing is
first mentioned as a custom of the Yemishi when their country was
inspected by Takenouchi at Keiko's orders. But in Richu's time it was
employed to punish the muraji of Atsumi, who had joined the rebellion
of Prince Nakatsu. He was "inked" on the face. It appears also that
the same practice had hitherto been employed to distinguish
horse-keepers, but the custom was finally abandoned in deference to
an alleged revelation from Izanagi, the deity of Awaji, on the
occasion of a visit by Richu to that island. In the context of this
revelation it is noticeable that belief in the malign influence of
offended deities was gaining ground. Thus, on the occasion of the
sudden death of Princess Kuro, the voice of the wind was heard to
utter mysterious words in the "great void" immediately before the
coming of a messenger to announce the event, and the Emperor
attributed the calamity to the misconduct of an official who had
removed certain persons from serving at a shrine.
The annals of this reign are noteworthy as containing the earliest
reference to the compilation of books. It is stated that in the year
A.D. 403 "local recorders were appointed for the first time in the
various provinces, who noted down statements and communicated the
writings of the four quarters." An eminent critic--Mr. W. G.
Aston--regards this as an anachronism, since the coming of the Korean
scholar, Wani (vide sup.), did not take place until the year 405,
which date probably preceded by many years the appointment of
recorders. But it has been shown above that the innovation due to
Wani was, not the art of writing, but, in all probability, a
knowledge of the Chinese classics.
Another institution established during this era was a treasury (A.D.
405), and the two learned Koreans who had come from Paikche (Kudara)
were appointed to keep the accounts. A work of later date than the
Chronicles or Records--the Shokuin-rei--says that in this treasury
were stored "gold and silver, jewels, precious utensils, brocade and
satin, saicenet, rugs and mattresses, and the rare objects sent as
tribute by the various barbarians."
HANSHO
The Emperor Hansho's short reign of five years is not remarkable for
anything except an indirect evidence that Chinese customs were
be
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