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t angles and running from the heart of the town down to the edge of the harbor is the street of the prostitutes. It is easy to recognize the houses of ill-fame by their scarlet blinds and by the scarlet numbers over their doors. Should you stroll down the street during the day you will find the sullen-eyed inmates seated in the doorways, brushing their long and lustrous blue-black hair or painting their faces in white and vermillion preparatory to the evening's entertainment. Probably four-fifths of the _filles de joie_ in Sandakan are Chinese, the others are products of Nippon--quaint, dainty, doll-like little women with faces so heavily enameled that they would be cracked by a smile. When a Chinese merchant wants a wife he usually visits a house of prostitution, selects one of the inmates, drives a hard bargain with the hard-eyed mistress of the establishment, and, the transaction concluded, brusquely tells the girl to pack her belongings and accompany him to his home. I might add that the girls thus chosen invariably make good wives and remain faithful to their husbands. [Illustration: The Jalan Tiga, Sandakan A moderately broad thoroughfare, lined on both sides with gambling-houses] [Illustration: A patron of a Sandakan opium farm Each smoker is provided with a lamp for heating his "pill" and a wooden head-rest] Running parallel to the Jalan Tiga is another street--I do not recall its name--in which are the opium farms. Far from being veiled in secrecy, they are operated as openly as American soda fountains. A typical opium farm consists of a two-story wooden house, one of a long row of similar buildings, containing a number of small, ill-lighted rooms which reek with the sickly sweet fumes of the drug. The furniture consists of a number of so-called beds, which in reality are wooden platforms or tables, their tops, which are raised about three feet above the floor, providing space on which two smokers can recline. Each smoker is provided with a block of wood which serves as a pillow and a small lamp for heating his "pill." The number of patrons who may be accommodated at one time is prescribed by law and rigidly enforced, signs denoting the authorized capacity of the house being posted at the door, like the signs in elevators and on ferry-boats in America. For example, the door of one farm that I visited bore the notice "Only fifteen beds. Room for thirty persons." Over-crowding is forbidden by the auth
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