, on the ground adjoining the
mausoleum, and after the dance sing the 100th Psalm of the old
version, to the fine old tune to which the same was then sung in St.
Ives Church; L1 to a fiddler who shall play to the girls while dancing
and singing at the mausoleum, and also before them on their return
home therefrom; L2 to two widows of seamen, fishermen or tinners of
the borough, being sixty-four years old or upwards, who shall attend
the dancing and singing of the girls, and walk before them immediately
after the fiddler, and certify to the mayor, collector of Customs, and
clergyman, that the ceremonies have been duly performed; L1 to be laid
out in white ribbons for breast-knots for the girls and widows, and a
cockade for the fiddler, to be worn by them respectively on that day
and on the Sunday following." These observances have been duly
performed, the last date being 1906, when many visitors attended to
witness the proceedings.
A little eastward of Carbis Bay is Lelant, the mother-parish of St.
Ives. Its full title is St. Uny Lelant, and the dedication is to the
Irish Eoghain or Euinus, whom we find in Brittany as Uniac. There are
other traces of him in Cornwall, as at Redruth and Sancreed; and it is
probable that he arrived in Cornwall about the same time as St. Ia,
but the fullest traditions of him relate to his Irish life. The word
"Lelant" is explained as _Lan-nans_, the "valley-church"; in old books
we still find the parish named as Lanant. The stronghold of Tewdrig,
who murdered St. Ia and other saints, is supposed to have been on the
coast here, its traces concealed by the sweeping sands that very
nearly made an end of the village entirely, as they really did
destroy its one-time harbour. A number of skeletons of prehistoric
date were discovered when cutting for the railway to St. Ives, proving
the early occupation of these coasts. Norden, writing more than three
centuries since, says that Lelant was "sometyme a haven towne, but now
of late decayed by reason of the sande which has choaked the harbour
and buried much of the landes and houses; many devises they use to
prevent the absorption of the churche." But the cultivation of the
sand-rush, _arundo arenaria_, has done what the other "devises" failed
to do; and the rushy towans have now provided an ideal golf-course,
which prospers though the little town is somnolent. It is here that
St. Ives visitors do most of their golfing, and the ground is
described as
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