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o adopted an address "To the citizens of the United States," which was drawn up by Dr. Benjamin Rush.[30] Similar societies were formed in London and Paris, with whom these societies were in constant correspondence. Pennsylvania passed an act of gradual emancipation in 1780, and Rhode Island and Connecticut in 1784. A similar act, making all children born thereafter free, did not pass the Legislature of New York till 1799. In the meantime these societies were pouring in their memorials to State Legislatures and Congress, holding meetings, distributing documents, and rousing public sentiment to the enormities of the slave system. The Connecticut petitioners say: "From a sober conviction of the unrighteousness of slavery, your petitioners have long beheld with grief our fellow-men doomed to perpetual bondage in a country which boasts of her freedom. Your petitioners are fully of opinion that calm reflection will at last convince the world that the whole system of American slavery is unjust in its nature, impolitic in its principles, and in its consequences ruinous to the industry and enterprise of the citizens of these states." The Virginia Society, petitioning Congress, says: "Your memorialists, fully aware that righteousness exalteth a nation, and that slavery is not only an odious degradation, but an outrageous violation of one of the most essential rights of human nature, and utterly repugnant to the precepts of the gospel, which breathes 'peace on earth and good will to men,' lament that a practice so inconsistent with true policy and the inalienable rights of men should subsist in so enlightened an age, and among a people professing that all mankind are, by nature, equally entitled to freedom." The Pennsylvania Society memorialized Congress thus: "The memorial respectfully showeth: That from a regard for the happiness of mankind, an association was formed several years since in this state, by a number of her citizens of various religious denominations, for promoting the abolition of slavery, and for the relief of those unlawfully held in bondage. A just and acute conception of the true principles of liberty, as it spread through the land, produced accessories to their numbers, many friends to their cause, and a legislative co-operation with their views, which, by the blessing of Divine Providence, have been successfully directed to the relieving from bondage a large number of their fellow-creatures of the Af
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