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word." He would not, by a single syllable, give sanction to any prolongation of the proceedings: "insomuch that the governor marvelled greatly." Flustered and irresolute himself, he could not comprehend this majestic composure. The stake of Jesus in the proceedings was nothing less than His life; yet He was the only calm person in the whole assemblage. Suddenly, however, amidst the confusion a way of escape from his embarrassing situation seemed to open to Pilate. They were crying, "He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place." The mention of Galilee was intended to excite prejudice against Jesus, because Galilee was noted as a hotbed of insurrection. But it set agoing a different train of thought in the mind of Pilate, who asked anxiously if He was a Galilean. It had flashed upon him that Herod, the ruler of Galilee, was in the city at the time, having come for the Passover celebration; and, as it was not an unusual procedure in Roman law to transfer a prisoner from the territory where he had been arrested to his place of origin or of domicile, it seemed to him a happy inspiration to send Jesus to be tried by the ruler of the province to which He belonged, and so get rid altogether of the case.[2] He acted at once on this idea; and, under the escort of Pilate's soldiers, Jesus and His accusers were sent away to the ancient palace of the Maccabees, in which Herod used to reside on his visits to the Holy City. Thus was Jesus, on this day of shame, tossed, like a ball, from hand to hand--from Annas to Caiaphas, from Caiaphas to Pilate, from Pilate to Herod, with more to follow; and these weary marches[3] in chains and in the custody of the officers of justice, with His persecutors about Him, are not to be forgotten in the catalogue of His sufferings. I. There are several Herods mentioned in the New Testament, and it must be made clear which of them this was. The first of them was he who slew the babes of Bethlehem, when the infant Saviour was carried away to Egypt. He was called Herod the Great, and reigned over the whole country, though only by permission of the Romans. At his death his dominions were divided among his sons by the foreigner, who thus more effectually brought the country under control; for the smaller the size of subject states the more absolute is the power of the suzerain. Judaea was given to Archelaus; but it was soon taken from
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