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iptures, indeed, teach us that, without the aid of direct revelation, men are also without excuse if they fail to attain to a certain knowledge of the Deity,--`even his eternal power and Godhead,'--by a devout contemplation of the visible world, which with all its wonders is spread out before them as an open volume. But beyond this, all knowledge of the origin or manner of creation is derived, not from the deductions of human reasoning, but from the Divine testimony; for it is expressly said, `Through faith we understand that the worlds were made by the word of God.'" "Nevertheless you must admit that, among the civilised nations of Europe, many who deny revelation, and treat the Bible as a fable, acknowledge that the world must have been made by a Supreme Power." "My dear sir, many affect to deny the truth of revelation out of pride and folly, who still in their consciences cannot but believe it. Here, there being no belief in a Deity, they will not be persuaded that the world was made by one. Indeed we have much to contend with, and perhaps one of the greatest difficulties is in the translation of the Scriptures. I sit down with an interpreter who cannot read a single word, and with perhaps a most erroneous and imperfect knowledge of divine things. We open the sacred volume, and it is first translated into barbarous Dutch to the Caffre interpreter, who then has to tell us how that Dutch is to be put into the Caffre language. Now you may imagine what mistakes may arise. I have found out lately that I have been stating the very contrary to what I would have said. With this translation, I stand up to read a portion of the Word of God, for my interpreter cannot read, and hence any slight defect or change in a syllable may give altogether a different sense from what I desire to inculcate." "That must be indeed a great difficulty, and require a long residence and full acquaintance with the language to overcome." "And even then not overcome, for the language has no words to express abstract ideas; but the Lord works after his own way, and at his own season." "You do not then despair of success?" "God forbid; I should be indeed a most unworthy servant of our Divine Master, if I so far distrusted his power. No; much good has been already done, as you will perceive when we meet to-morrow to perform Divine service; but there is much more to do, and, with His blessing, will in His own good time be perfected
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