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to our moral and material progress, but, above all, to the down-trodden race so long enslaved among us, to make the great experiment. If we succeed, it will be a monument to our glory, that will endure when time shall have crumbled the pyramids. If we fail, it will have been a noble effort in the cause of justice and humanity. Here, with the sentiment almost universal against the negro race, indicated by the votes and acts of all sections, and their exclusion everywhere, North and South, practically, from all social or political equality with the whites, they can never have among us any of those hopes, aspirations, energy, or opportunities, enabling them to test their capacity for great improvement. It is only where they shall be equals among equals, that they can ever attain high elevation. I take the facts as they are, and know that this prejudice of race here is ineradicable. In making the vain and hopeless effort to change it, we sacrifice to an impracticable idea our own good, and that of the race whose welfare we seek to promote. Colonization has heretofore been opposed by many, because they believed it hostile to manumission; but now, when emancipation is proposed, with appropriations to enable the manumitted to choose freely between remaining here and homes elsewhere, why should such a system encounter any hostility? Especially, when millions will vote for emancipation, if connected with voluntary colonization, why continue to oppose it? What objection is there to furnishing the means to enable the free or freed blacks to remain or to emigrate, and why should any of their friends wish to deprive them of such a privilege? Opposition springs also from confounding the border with the seceded States--the slaves of the loyal with those of the disloyal, and the conduct of the war; but the questions are different and independent. On this subject of what is called abroad the prejudice of color, the North has been censured, even by many of our best friends. But it is impossible for Europe, where the African race are not, and never have been, either as slaves or freemen, to solve for us this most difficult problem of the social equality of the white and black races. Where marriage between them is unknown, such social equality cannot exist. Europe has an idea and a theory, but no practical knowledge of the subject. We have the facts and experience. Efforts have been made here for a century to establish this social equali
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