FREE BOOKS

Author's List




PREV.   NEXT  
|<   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243  
244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   >>   >|  
the laws of nature is not based upon my experience, or yours, but upon the testimony of our teachers; which, so far from being uniform and invariable as to the supremacy of the commonplace in nature, is perfectly conclusive as to the repeated occurrence of the miraculous. The miracles of Scripture are better authenticated than the facts of science. Scientific men talk a great deal of nonsense about the laws of nature, as if they were the only agents known in this world. But every man knows that he himself possesses the power to control the laws of nature, by bringing a higher law to arrest a lower; as when the power of vegetation arrests the law of gravitation, and sends the drop of rain which had trickled down the outside of the bark of the pine, climbing up again a hundred feet; or as when the power of animal life converts a hundred weight of grass into a leg of mutton; or as when the power of the human intellect transforms a pound of zinc into telegrams, or a ton of niter and sulphur into death and destruction. Now if man can thus control and use the laws of nature for human purposes, why can not the God who made him so cunning do as much? Aye, and as much more as God is greater than man? But we are told that no testimony can prove that any wonderful work has been wrought by God. "No testimony can reach to the supernatural; testimony can apply only to apparent sensible facts; testimony can only prove an extraordinary, and perhaps inexplicable, phenomenon or occurrence; that it is due to supernatural causes is entirely dependent on the previous belief or assumption of the parties."[124] But when Christ said, "If I cast out devils by the Spirit of God, then the kingdom of God is come unto you;" or when he said, at the grave of Lazarus, to Martha, "Said I not unto thee that if thou wouldest believe thou shouldest see the glory of God?" can we not believe our Lord's testimony, that he cast out devils, and raised the dead, by the direct intervention of God? He appeals to his miracles as evidences of his divine authority: "The works that I do in my Father's name, they bear witness of me." "If I do not the works of my Father, believe me not. But if I do though ye believe not me, believe the works; that ye may know and believe that the Father is in me, and I in him."[125] Now I demand to know whether this testimony of our Lord is not to be believed? And whether he does not directly claim to work miracles by the immediat
PREV.   NEXT  
|<   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243  
244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   >>   >|  



Top keywords:

testimony

 

nature

 

Father

 
miracles
 

hundred

 

devils

 

control

 
occurrence
 

supernatural

 

assumption


belief

 

previous

 

parties

 

wonderful

 

apparent

 

immediat

 

dependent

 

inexplicable

 
extraordinary
 

phenomenon


wrought

 
Martha
 

appeals

 
believed
 

evidences

 

intervention

 
raised
 
direct
 

divine

 

authority


demand
 
witness
 

Lazarus

 

Spirit

 
kingdom
 

shouldest

 

directly

 
wouldest
 

Christ

 

agents


nonsense

 

arrest

 

vegetation

 
arrests
 

higher

 

bringing

 
possesses
 
Scientific
 
science
 

uniform