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responsibility.
The guidance of our Fathers in Christ, the Hierarchy, ensures to the
Congress its value, its authority--_Posuit Episcopos regere Ecclesiam
Dei_.
The object of the meeting is to give to Catholic life, by the perfect
organization and coordination of all its moral, social and religious
activities, its maximum of efficiency. This necessitates the _study of
the problems of the day_ in their relation with Catholic principles.
Therefore the Congress is a readjustment of our vision to the
everchanging conditions of society; desuete methods are dropped and
methods more in harmony with the necessities of the times are examined,
approved of and adopted. It affords an opportunity to discuss public
questions, to educate and crystallize public opinion on the Catholic
view-point of pending problems. This readjustment is, in our
estimation, one of the greatest benefits of a Congress, for without it
there is waste of energies and danger of compromise on the part of the
most zealous.
The _development_ and _co-ordination of energies_ will be the natural
sequel of this general exchange of ideas, of this universal
consultation of the Catholic body. When we shall have counted our
resources we shall then easily marshal existing forces, create new
battalions for the defence and peaceful promotion of Catholic doctrine,
liberties, and influence.
_To give unity of purpose_ to the various Catholic organizations, to
direct the loyal active co-operation of every unit towards the greatest
welfare of the Church, in one word, to create Catholic solidarity, is
the ultimate aim and supreme triumph of a Catholic Congress.
This congress therefore, stands for the mobilization of the Catholic
army for manoeuvres, and does not mean a mere pageant, a complacent
exhibition of our numbers, the platonic rehearsal of our past glories
and great achievements. "We are here to do a work, and not to make a
show," should we say with Cardinal Manning.
The _Golden Rule_ that presides over, and directs this exchange of
thoughts, this study of problems, this marshalling of our forces, has
always been: _In necessariis unitas, in dubiis, libertas, in omnibus
charitas--Unity in essentials; liberty in non-essentials; charity in
all things_. There is no reason whatever why a Congress should be ever
aggressive. Destructive criticism leads nowhere. But there is every
reason why a Congress should be perpetually active and "destructively
cons
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