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ion, and that imagination is an unknown force, and that the unknown is nothing. But, when we've settled all that to our own satisfaction, how much further ahead are we? In the end we'll come to the conclusion that we ain't alive, and never existed, and then we'll leave off bothering, and the world will go on just the same." "What about science?" asked Joe. "Science ain't 'sex problems'; it's facts.... Now, I don't mind Spiritualism and those sort of things; they might help to break the monotony, and can't do much harm. But the 'sex problem', as it's written about to-day, does; it's dangerous and dirty, and it's time to settle it with a club. Science and education, if left alone, will look after sex facts. "You can't get anything out of the 'sex problem', no matter how you argue. In the old Bible times they had half a dozen wives each, but we don't know for certain how THEY got on. The Mormons tried it again, and seemed to get on all right till we interfered. We don't seem to be able to get on with one wife now--at least, according to the 'sex problem'. The 'sex problem' troubled the Turks so much that they tried three. Lots of us try to settle it by knocking round promiscuously, and that leads to actions for maintenance and breach of promise cases, and all sorts of trouble. Our blacks settle the 'sex problem' with a club, and so far I haven't heard any complaints from them. . . . . . "Take hereditary causes and surrounding circumstances, for instance. In order to understand or judge a man right, you would need to live under the same roof with him from childhood, and under the same roofs, or tents, with his parents, right back to Adam, and then you'd be blocked for want of more ancestors through which to trace the causes that led to Abel--I mean Cain--going on as he did. What's the use or sense of it? You might argue away in any direction for a million miles and a million years back into the past, but you've got to come back to where you are if you wish to do any good for yourself, or anyone else. "Sometimes it takes you a long while to get back to where you are--sometimes you never do it. Why, when those controversies were started in the 'Bulletin' about the kangaroos and other things, I thought I knew something about the bush. Now I'm damned if I'm sure I could tell a kangaroo from a wombat. "Trying to find out things is the cause of all the work and trouble in this world. It was Eve's fault
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