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Feeling for guilty thee and me: then broke The thunder like a whole sea overhead ----" Surely there is nothing in all our literature more poignantly dramatic than this first part of "Pippa Passes." The strains which Pippa sings here and throughout are as pathetically fresh and free as a thrush's song in the heart of a beleaguered city, and as with the same unconsidered magic. There is something of the mavis-note, liquid falling tones, caught up in a moment in joyous caprice, in "_Give her but a least excuse to love me! When--where----_" No one of these songs, all acutely apt to the time and the occasion, has a more overwhelming effect than that which interrupts Ottima and Sebald at the perilous summit of their sin, beyond which lies utter darkness, behind which is the narrow twilit backward way. "_Ottima_. Bind it thrice about my brow; Crown me your queen, your spirit's arbitress, Magnificent in sin. Say that! _Sebald_. I crown you My great white queen, my spirit's arbitress, Magnificent.. [_From without is heard the voice of_ PIPPA _singing_--] The year's at the spring, And day's at the morn; Morning's at seven; The hill-side's dew-pearled; The lark's on the wing; The snail's on the thorn: God's in his heaven-- All's right with the world! [PIPPA _passes_, _Sebald_. God's in his heaven! Do you hear that? Who spoke?" This sweet voice of Pippa reaches the guilty lovers, reaches Luigi in his tower, hesitating between love and patriotic duty, reaches Jules and Phene when all the happiness of their unborn years trembles in the balance, reaches the Prince of the Church just when his conscience is sore beset by a seductive temptation, reaches one and all at a crucial moment in the life of each. The ethical lesson of the whole poem is summed up in "All service ranks the same with God-- With God, whose puppets, best and worst, Are we: there is no last nor first," and in "God's in his heaven-- All's right with the world!" "With God there is no lust of Godhood," says Rossetti in "Hand and Soul": _Und so ist der blaue Himmel grosser als jedes Gewoelk darin, und dauerhafter dazu_, meditates Jean Paul: "There can be nothing good, as we know it, nor anything evil, as we know it, in the eye of the
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