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hall therefore here indicate what I think probable in so obscure a field. As soon as man had the idea of "making" things, he might conjecture as to a Maker of things which he himself had not made, and could not make. He would regard this unknown Maker as a "magnified non-natural man." These speculations appear to me to need less reflection than the long and complicated processes of thought by which Mr. Tylor believes, and probably believes with justice, the theory of "spirits" to have been evolved. (See chapter iii.) This conception of a magnified non-natural man, who is a Maker, being given; his Power would be recognised, and fancy would clothe one who had made such useful things with certain other moral attributes, as of Fatherhood, goodness, and regard for the ethics of his children; these ethics having been developed naturally in the evolution of social life. In all this there is nothing "mystical," nor anything, as far as I can see, beyond the limited mental powers of any beings that deserve to be called human. But I hasten to add that another theory may be entertained. Since this book was written there appeared "The Native Tribes of Central Australia," by Professor Spencer and Mr. Gillen, a most valuable study.[1] The authors, closely scrutinising the esoteric rites of the Arunta and other tribes in Central Australia, found none of the moral precepts and attributes which (according to Mr. Howitt, to whom their work is dedicated), prevail in the mysteries of the natives of New South Wales and Victoria. (See chapter x.) What they found was a belief in 'the great spirit, _Twanyirika_,' who is believed 'by uninitiated boys and women' (but, apparently, not by adults) to preside over the cruel rites of tribal initiation.[2] No more is said, no myths about 'the great spirit' are given. He is dismissed in a brief note. Now if these ten lines contain _all_ the native lore of Twanyirika, he is a mere bugbear, not believed in (apparently) by adults, but invented by them to terrorise the women and boys. Next, granting that the information of Messrs. Spencer and Gillen is exhaustive, and granting that (as Mr. J.G. Frazer holds, in his essays in the 'Fortnightly Review,' April and May, 1899) the Arunta are the most primitive of mortals, it will seem to follow that the _moral_ attributes of Baiame and other gods of other Australian regions are later accretions round the form of an original and confessed bugbear, as among the
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