ly not have tolerated the continuance of this
odd resurrection of the dead down to an epoch of fully-developed
civilization; but even Greeks who were very dispassionate and but
little disposed to reverence, such as Polybius, were greatly impressed
by the naive pomp of this funeral ceremony. It was a conception
essentially in keeping with the grave solemnity, the uniform movement,
and the proud dignity of Roman life, that departed generations should
continue to walk, as it were, corporeally among the living, and that,
when a burgess weary of labours and of honours was gathered to his
fathers, these fathers themselves should appear in the Forum to
receive him among their number.

The New Hellenism

But the Romans had now reached a crisis of transition. Now that the
power of Rome was no longer confined to Italy but had spread far and
wide to the east and to the west, the days of the old home life of
Italy were over, and a Hellenizing civilization came in its room. It
is true that Italy had been subject to the influence of Greece, ever
since it had a history at all. We have formerly shown how the
youthful Greece and the youthful Italy--both of them with a certain
measure of simplicity and originality--gave and received intellectual
impulses; and how at a later period Rome endeavoured after a more
external manner to appropriate to practical use the language and
inventions of the Greeks. But the Hellenism of the Romans of the
present period was, in its causes as well as its consequences,
something essentially new. The Romans began to feel the need of a
richer intellectual life, and to be startled as it were at their own
utter want of mental culture; and, if even nations of artistic gifts,
such as the English and Germans, have not disdained in the pauses of
their own productiveness to avail themselves of the miserable French
culture for filling up the gap, it need excite no surprise that the
Italian nation now flung itself with fervid zeal on the glorious
treasures as well as on the dissolute filth of the intellectual
development of Hellas. But it was an impulse still more profound and
deep-rooted, which carried the Romans irresistibly into the Hellenic
vortex. Hellenic civilization still doubtless called itself by that
name, but it was Hellenic no longer; it was, in fact, humanistic and
cosmopolitan. It had solved the problem of moulding a mass of
different nations into one whole completely in the field of intellec