now living. It is a fortunate circumstance that, in this copy, almost
the whole history of the Bill can be read. In spite of cancellations
and interlineations, the original words can easily be distinguished from
those which were inserted in the committee or on the report. [86]

The first clause, as it stood when the bill was introduced, dispensed
all the ministers of the Established Church from the necessity of
subscribing the Thirty-nine Articles. For the Articles was substituted
a Declaration which ran thus; "I do approve of the doctrine and
worship and government of the Church of England by law established,
as containing all things necessary to salvation; and I promise, in the
exercise of my ministry, to preach and practice according thereunto."
Another clause granted similar indulgence to the members of the two
universities.

Then it was provided that any minister who had been ordained after
the Presbyterian fashion might, without reordination, acquire all the
privileges of a priest of the Established Church. He must, however,
be admitted to his new functions by the imposition of the hands of a
bishop, who was to pronounce the following form of words; "Take thou
authority to preach the word of God, and administer the sacraments, and
to perform all other ministerial offices in the Church of England."
The person thus admitted was to be capable of holding any rectory or
vicarage in the kingdom.

Then followed clauses providing that a clergyman might, except in a few
churches of peculiar dignity, wear the surplice or not as he thought
fit, that the sign of the cross might be omitted in baptism, that
children might be christened, if such were the wish of their parents,
without godfathers or godmothers, and that persons who had a scruple
about receiving the Eucharist kneeling might receive it sitting.

The concluding clause was drawn in the form of a petition. It was
proposed that the two Houses should request the King and Queen to issue
a commission empowering thirty divines of the Established Church
to revise the liturgy, the canons, and the constitution of the
ecclesiastical courts, and to recommend such alterations as might on
inquiry appear to be desirable.

The bill went smoothly through the first stages. Compton, who, since
Sancroft had shut himself up at Lambeth, was virtually Primate,
supported Nottingham with ardour. [87] In the committee, however, it
appeared that there was a strong body of churchmen, who