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ul dancers, when I chasten the little God somewhat! He will cry, certainly, and weep--but he is laughable even when weeping! And with tears in his eyes shall he ask you for a dance; and I myself will sing a song to his dance: A dance-song and satire on the spirit of gravity my supremest, powerfulest devil, who is said to be "lord of the world."-- And this is the song that Zarathustra sang when Cupid and the maidens danced together: Of late did I gaze into thine eye, O Life! And into the unfathomable did I there seem to sink. But thou pulledst me out with a golden angle; derisively didst thou laugh when I called thee unfathomable. "Such is the language of all fish," saidst thou; "what THEY do not fathom is unfathomable. But changeable am I only, and wild, and altogether a woman, and no virtuous one: Though I be called by you men the 'profound one,' or the 'faithful one,' 'the eternal one,' 'the mysterious one.' But ye men endow us always with your own virtues--alas, ye virtuous ones!" Thus did she laugh, the unbelievable one; but never do I believe her and her laughter, when she speaketh evil of herself. And when I talked face to face with my wild Wisdom, she said to me angrily: "Thou willest, thou cravest, thou lovest; on that account alone dost thou PRAISE Life!" Then had I almost answered indignantly and told the truth to the angry one; and one cannot answer more indignantly than when one "telleth the truth" to one's Wisdom. For thus do things stand with us three. In my heart do I love only Life--and verily, most when I hate her! But that I am fond of Wisdom, and often too fond, is because she remindeth me very strongly of Life! She hath her eye, her laugh, and even her golden angle-rod: am I responsible for it that both are so alike? And when once Life asked me: "Who is she then, this Wisdom?"--then said I eagerly: "Ah, yes! Wisdom! One thirsteth for her and is not satisfied, one looketh through veils, one graspeth through nets. Is she beautiful? What do I know! But the oldest carps are still lured by her. Changeable is she, and wayward; often have I seen her bite her lip, and pass the comb against the grain of her hair. Perhaps she is wicked and false, and altogether a woman; but when she speaketh ill of herself, just then doth she seduce most." When I had said this unto Life, then laughed she maliciously, and shut her eyes. "Of whom dost thou speak?" said she. "Per
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