ul dancers, when I chasten the little God
somewhat! He will cry, certainly, and weep--but he is laughable even
when weeping!
And with tears in his eyes shall he ask you for a dance; and I myself
will sing a song to his dance:
A dance-song and satire on the spirit of gravity my supremest,
powerfulest devil, who is said to be "lord of the world."--
And this is the song that Zarathustra sang when Cupid and the maidens
danced together:
Of late did I gaze into thine eye, O Life! And into the unfathomable did
I there seem to sink.
But thou pulledst me out with a golden angle; derisively didst thou
laugh when I called thee unfathomable.
"Such is the language of all fish," saidst thou; "what THEY do not
fathom is unfathomable.
But changeable am I only, and wild, and altogether a woman, and no
virtuous one:
Though I be called by you men the 'profound one,' or the 'faithful one,'
'the eternal one,' 'the mysterious one.'
But ye men endow us always with your own virtues--alas, ye virtuous
ones!"
Thus did she laugh, the unbelievable one; but never do I believe her and
her laughter, when she speaketh evil of herself.
And when I talked face to face with my wild Wisdom, she said to me
angrily: "Thou willest, thou cravest, thou lovest; on that account alone
dost thou PRAISE Life!"
Then had I almost answered indignantly and told the truth to the angry
one; and one cannot answer more indignantly than when one "telleth the
truth" to one's Wisdom.
For thus do things stand with us three. In my heart do I love only
Life--and verily, most when I hate her!
But that I am fond of Wisdom, and often too fond, is because she
remindeth me very strongly of Life!
She hath her eye, her laugh, and even her golden angle-rod: am I
responsible for it that both are so alike?
And when once Life asked me: "Who is she then, this Wisdom?"--then said
I eagerly: "Ah, yes! Wisdom!
One thirsteth for her and is not satisfied, one looketh through veils,
one graspeth through nets.
Is she beautiful? What do I know! But the oldest carps are still lured
by her.
Changeable is she, and wayward; often have I seen her bite her lip, and
pass the comb against the grain of her hair.
Perhaps she is wicked and false, and altogether a woman; but when she
speaketh ill of herself, just then doth she seduce most."
When I had said this unto Life, then laughed she maliciously, and shut
her eyes. "Of whom dost thou speak?" said she. "Per
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