r only refuge; and as Maximus now displayed his
genuine character, the brother of Gratian might expect the same fate
from the hands of the same assassin. Maximus entered Milan in triumph;
and if the wise archbishop refused a dangerous and criminal connection
with the usurper, he might indirectly contribute to the success of his
arms, by inculcating, from the pulpit, the duty of resignation, rather
than that of resistance. The unfortunate Justina reached Aquileia in
safety; but she distrusted the strength of the fortifications: she
dreaded the event of a siege; and she resolved to implore the protection
of the great Theodosius, whose power and virtue were celebrated in all
the countries of the West. A vessel was secretly provided to transport
the Imperial family; they embarked with precipitation in one of the
obscure harbors of Venetia, or Istria; traversed the whole extent of the
Adriatic and Ionian Seas; turned the extreme promontory of Peloponnesus;
and, after a long, but successful navigation, reposed themselves in the
port of Thessalonica. All the subjects of Valentinian deserted the cause
of a prince, who, by his abdication, had absolved them from the duty of
allegiance; and if the little city of AEmona, on the verge of Italy, had
not presumed to stop the career of his inglorious victory, Maximus would
have obtained, without a struggle, the sole possession of the Western
empire.
Instead of inviting his royal guests to take the palace of
Constantinople, Theodosius had some unknown reasons to fix their
residence at Thessalonica; but these reasons did not proceed from
contempt or indifference, as he speedily made a visit to that city,
accompanied by the greatest part of his court and senate. After the
first tender expressions of friendship and sympathy, the pious emperor
of the East gently admonished Justina, that the guilt of heresy was
sometimes punished in this world, as well as in the next; and that the
public profession of the Nicene faith would be the most efficacious step
to promote the restoration of her son, by the satisfaction which it must
occasion both on earth and in heaven. The momentous question of peace or
war was referred, by Theodosius, to the deliberation of his council; and
the arguments which might be alleged on the side of honor and justice,
had acquired, since the death of Gratian, a considerable degree of
additional weight. The persecution of the Imperial family, to which
Theodosius himself ha
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