air of superiority, and made the
latter so pragmatical, that neither of them are well to be endured. I
say nothing here of the itch of dispute and contradiction, telling of
lies, or of those who are troubled with the disease called the wandering
of the thoughts, that they are never present in mind at what passeth in
discourse; for whoever labours under any of these possessions is as unfit
for conversation as madmen in Bedlam.
I think I have gone over most of the errors in conversation that have
fallen under my notice or memory, except some that are merely personal,
and others too gross to need exploding; such as lewd or profane talk; but
I pretend only to treat the errors of conversation in general, and not
the several subjects of discourse, which would be infinite. Thus we see
how human nature is most debased, by the abuse of that faculty, which is
held the great distinction between men and brutes; and how little
advantage we make of that which might be the greatest, the most lasting,
and the most innocent, as well as useful pleasure of life: in default of
which, we are forced to take up with those poor amusements of dress and
visiting, or the more pernicious ones of play, drink, and vicious amours,
whereby the nobility and gentry of both sexes are entirely corrupted both
in body and mind, and have lost all notions of love, honour, friendship,
and generosity; which, under the name of fopperies, have been for some
time laughed out of doors.
This degeneracy of conversation, with the pernicious consequences thereof
upon our humours and dispositions, hath been owing, among other causes,
to the custom arisen, for some time past, of excluding women from any
share in our society, further than in parties at play, or dancing, or in
the pursuit of an amour. I take the highest period of politeness in
England (and it is of the same date in France) to have been the peaceable
part of King Charles I.'s reign; and from what we read of those times, as
well as from the accounts I have formerly met with from some who lived in
that court, the methods then used for raising and cultivating
conversation were altogether different from ours; several ladies, whom we
find celebrated by the poets of that age, had assemblies at their houses,
where persons of the best understanding, and of both sexes, met to pass
the evenings in discoursing upon whatever agreeable subjects were
occasionally started; and although we are apt to ridicule the subl
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