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was a mistake to bestow the high powers and privileges of a wholly unrestricted ballot--a ballot which is the symbol of intelligent self-government--upon the Negro. Other people, of whom I am one, believe that it was a necessary concomitant of the revolution; it was itself a revolution, not a growth, and like every other revolution it has had its fearful reaction. Revolutions, indeed, change names, but they do not at once change human relationships. Mankind is reconstructed not by proclamations, or legislation, or military occupation, but by time, growth, education, religion, thought. At that time, then, the nation drove down the stakes of its idealism in government far beyond the point it was able to reach in the humdrum activities of everyday existence. A reaction was inevitable; it was inevitable and perfectly natural that there should be a widespread questioning as to whether all Negroes, or indeed any Negroes, should properly be admitted to full political fellowship. That questioning continues to this day. Now, the essential principle established by the Fifteenth Amendment to the Constitution was not that all Negroes should necessarily be given an unrestricted access to the ballot; but that the right to vote should not be denied or abridged 'on account of race, color, or previous condition of servitude.' This amendment wiped out the color-line in politics so far as any written law could possibly do it. Let me here express my profound conviction that the principle of political equality then laid down is a sound, valid, and absolutely essential principle in any free government; that restrictions upon the ballot, when necessary, should be made to apply equally to white and colored citizens; and that the Fifteenth Amendment ought not to be, and cannot be repealed. Moreover, I am convinced that the principle of political equality is more firmly established to-day in this country than it was forty years ago, when it had only Northern bayonets behind it. For now, however short the practice falls of reaching the legal standard, the principle is woven into the warp and woof of Southern life and Southern legislation. Many Southern white leaders of thought are to-day CONVINCED, not FORCED believers in the principle; and that is a great omen. Limitations have come about, it is true, and were to be expected as the back-currents of the revolution. Laws providing for educational and property qualifications as a prerequisite
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