ween you and me, he has his
eye in another direction here. This gay city would suit him admirably,
and he fancies he can govern it as well as it is governed now. My father
does not visit here with his eyes shut, _I_ can tell you. But as to the
Pope----Well, you see such things are delicate to handle. After all,
my dear Agostino, we are not priests,--our business is with this world;
and, no matter how they came by them, these fellows have the keys of the
kingdom of heaven, and one cannot afford to quarrel with them,--we must
have the ordinances, you know, or what becomes of our souls? Do you
suppose, now, that I should live as gay and easy a life as I do, if I
thought there were any doubt of my salvation? It's a mercy to us sinners
that the ordinances are not vitiated by the sins of the priests; it
would go hard with us, if they were: as it is, if they will live
scandalous lives, it is their affair, not ours."
"And is it nothing," replied the other, "to a true man who has taken the
holy vows of knighthood on him, whether his Lord's religion be defamed
and dishonored and made a scandal and a scoffing? Did not all Europe go
out to save Christ's holy sepulchre from being dishonored by the feet of
the Infidel? and shall we let infidels have the very house of the Lord,
and reign supreme in His holy dwelling-place? There has risen a holy
prophet in Italy, the greatest since the time of Saint Francis, and his
preaching hath stirred all hearts to live more conformably with our
holy faith; and now for his pure life and good works he is under
excommunication of the Pope, and they have seized and imprisoned him,
and threaten his life."
"Oh, you mean Savonarola," said the other. "Yes, we have heard of
him,--a most imprudent, impracticable fellow, who will not take advice
nor be guided. My father, I believe, thought well of him once, and
deemed that in the distracted state of Italy he might prove serviceable
in forwarding some of his plans: but he is wholly wrapt up in his own
notions; he heeds no will but his own."
"Have you heard anything," said Agostino, "of a letter which he wrote to
the King of France lately, stirring him up to call a General Council of
the Christian Church to consider what is to be done about the scandals
at Rome?"
"Then he has written one, has he?" replied the young man; "then the
story that I have heard whispered about here must be true. A man who
certainly is in a condition to know told me day before
|