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sorry for me. "How could we?" she asked, fairly enough. "We have no punishments in life, you see, so we don't imagine them after death." "Have you NO punishments? Neither for children nor criminals--such mild criminals as you have?" I urged. "Do you punish a person for a broken leg or a fever? We have preventive measures, and cures; sometimes we have to 'send the patient to bed,' as it were; but that's not a punishment--it's only part of the treatment," she explained. Then studying my point of view more closely, she added: "You see, we recognize, in our human motherhood, a great tender limitless uplifting force--patience and wisdom and all subtlety of delicate method. We credit God--our idea of God--with all that and more. Our mothers are not angry with us--why should God be?" "Does God mean a person to you?" This she thought over a little. "Why--in trying to get close to it in our minds we personify the idea, naturally; but we certainly do not assume a Big Woman somewhere, who is God. What we call God is a Pervading Power, you know, an Indwelling Spirit, something inside of us that we want more of. Is your God a Big Man?" she asked innocently. "Why--yes, to most of us, I think. Of course we call it an Indwelling Spirit just as you do, but we insist that it is Him, a Person, and a Man--with whiskers." "Whiskers? Oh yes--because you have them! Or do you wear them because He does?" "On the contrary, we shave them off--because it seems cleaner and more comfortable." "Does He wear clothes--in your idea, I mean?" I was thinking over the pictures of God I had seen--rash advances of the devout mind of man, representing his Omnipotent Deity as an old man in a flowing robe, flowing hair, flowing beard, and in the light of her perfectly frank and innocent questions this concept seemed rather unsatisfying. I explained that the God of the Christian world was really the ancient Hebrew God, and that we had simply taken over the patriarchal idea--that ancient one which quite inevitably clothed its thought of God with the attributes of the patriarchal ruler, the grandfather. "I see," she said eagerly, after I had explained the genesis and development of our religious ideals. "They lived in separate groups, with a male head, and he was probably a little--domineering?" "No doubt of that," I agreed. "And we live together without any 'head,' in that sense--just our chosen leaders--that DOES make a differ
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