ther patients, so that it presented the accomplishment of
that desideratum for which we are striving in the twentieth century--a
city general hospital with psychopathic wards. This arrangement, as we
have said in the chapter on the Church and the Mentally Afflicted, has
many advantages over the special hospital for the insane, entrance to
which, as a rule, requires tedious formalities.
Bridewell and Christ's Hospital, the other two of the institutions
long known as the five royal hospitals of London, were either actually
founded or received a great stimulus and a thorough reorganization
during the thirteenth century. In the succeeding centuries Bridewell
{256} ceased to be a hospital and became a prison, while Christ's
Hospital, though retaining its name, became a school. With some of
these institutions the name of Edward VI. has become associated, but,
as pointed out by Gairdner, the English historical writer, without any
due warrant. Gairdner says in his History of the English Church in the
Sixteenth Century, "Edward has left a name in connection with
charities and education which critical scholars find to be little
justified by fact." The supposed foundation of St. Thomas's Hospital,
as he points out, was only the re-establishment of this institution,
"and even when it was granted by Edward to the citizens of London, it
was not without their paying for it." Many institutions, charitable
and educational, had been destroyed by Henry VIII., and the crying
need for them became so great under Edward's reign that the government
was compelled to provide for their re-establishment.
It is no wonder, with all this activity of the hospital foundation
movement, that Virchow should have been unstinted in his praise of the
Pontiff and of the Church responsible for the great charity. He said:
"It may be recognized and admitted that it was reserved for the Roman
Catholic Church, and above all for Innocent III., not only to open the
bourse of Christian charity and mercy in all its fulness, but also to
guide the life-giving stream into every branch of human life in an
ordered manner. For this reason alone the interest in this man and in
this time will never die out."
Even this was not all that he felt bound to say, and in his admiration
he quite forgot the constant opposition he manifested toward the
Papacy on all other occasions. This happened to be the one feature of
Papal influence {257} and endeavor that he had investigated m
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