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upon his time in leading men's minds away from science and into the foolish absurdities of superstitious practices. Pope John XXII. is one of the special betes noires of the sometime President of Cornell. Yet, I am sure that when the formal documents which Pope John has left relating to education and science are read by modern educators, they cannot help but consider him as one of their most enterprising colleagues in the realm of education. Indeed, a number of his bulls read very much like the documents that issue occasionally from college presidents with regard to the maintenance of standards in education, and his encouragement of the giving of the best possible opportunities for scientific and literary studies, and especially that the smaller colleges shall be equal as far as possible to the greater institutions of learning, will arouse the sympathetic interest of every educator of the modern day. The documents that I shall quote in translations (the originals may be found in the appendix) will show that the Pope wanted the doctorates in philosophy and in medicine to be given only after seven years of study, at least four of which were to be devoted to the post-graduate work in the special branch selected. He wished, moreover, to insist on the necessity for preliminary education. He wanted the permission to teach these branches, which in that day was equivalent to our term of doctorate, to be given in all institutions for {142} the same amount of work and after similar tests. These are just the matters that have occupied the thoughts of university presidents for the last quarter of a century, and have been the subjects of discussion in the meetings of various college and university associations. Pope John's bulls would be interesting documents to have read before such associations even at the present time, and would form excellent suggestive material on which the discussion of the necessity for maintaining college standards might well be founded. This is so different from what is usually thought in the matter, that personally I have found it even rather amusing. It is not amusing, however, to think that this great progressive, yet conservative educator should have been so misrepresented by modern educators and historians, simply because they did not study the man in his own writings, but knew him only at second hand from those who judged his character from another standpoint. All this will show John as really one
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