thology like
Keats, or Kerry and Galway villages, and so vividly that ever after I
shall look at all with like eyes, and yet I know that Cino da Pistoia
thought Dante unjust, that Keats knew no Greek, that those country men
and women are neither so lovable nor so lawless as 'mine author sung it
me'; that I have added to my being, not my knowledge.

XIV

I wrote the most of these thoughts in my diary on the coast of Normandy,
and as I finished came upon Mont Saint Michel, and thereupon doubted for
a day the foundation of my school. Here I saw the places of assembly,
those cloisters on the rock's summit, the church, the great halls where
monks, or knights, or men at arms sat at meals, beautiful from ornament
or proportion. I remembered ordinances of the Popes forbidding
drinking-cups with stems of gold to these monks who had but a bare
dormitory to sleep in. Even when imagining, the individual had taken
more from his fellows and his fathers than he gave; one man finishing
what another had begun; and all that majestic fantasy, seeming more of
Egypt than of Christendom, spoke nothing to the solitary soul, but
seemed to announce whether past or yet to come an heroic temper of
social men, a bondage of adventure and of wisdom. Then I thought more
patiently and I saw that what had made these but as one and given them
for a thousand years the miracles of their shrine and temporal rule by
land and sea, was not a condescension to knave or dolt, an
impoverishment of the common thought to make it serviceable and easy,
but a dead language and a communion in whatever, even to the greatest
saint, is of incredible difficulty. Only by the substantiation of the
soul I thought, whether in literature or in sanctity, can we come upon
those agreements, those separations from all else that fasten men
together lastingly; for while a popular and picturesque Burns and Scott
can but create a province, and our Irish cries and grammars serve some
passing need, Homer, Shakespeare, Dante, Goethe and all who travel in
their road with however poor a stride define races and create
everlasting loyalties. Synge, like all of the great kin, sought for the
race, not through the eyes or in history, or even in the future, but
where those monks found God, in the depths of the mind, and in all art
like his, although it does not command--indeed because it does not--may
lie the roots of far-branching events. Only that which does not teach,
which does not cry ou