al order of the Roman Empire with a new religious faith, a
revolutionary hope, and a powerful impulse of fraternity. Those who had
come out of pagan society still felt the pull of its loose pleasures and
moral maxims, and of its idolatry. Paul here challenges them to submit
fully to the social assimilation of the new group. It involved an
intellectual renewal, a new spiritual orientation, which must have been
searching and painful. It involved the loss of many social pleasures, of
business profit and civic honor, and it might at any time mean banishment,
torture, and death. The altar symbol of sacrifice might become a scarlet
reality. Yet see with what triumphant joy and assurance Paul speaks.

If a student should dedicate himself to the creation of a Christian social
order today, would it still require an intellectual renewing?

Would it cramp him or enlarge him?

Fifth Day: The Distinctive Contribution of Christ

There was the true light, even the light which lighteth every man,
coming into the world. He was in the world, and the world was made
through him, and the world knew him not. He came unto his own, and
they that were his own received him not. But as many as received
him, to them gave he the right to become children of God, even to
them that believe on his name: who were born, not of blood, nor of
the will of the flesh, nor of the will of man, but of God. And the
Word became flesh, and dwelt among us (and we beheld his glory,
glory as of the only begotten from the Father), full of grace and
truth. For the law was given through Moses; grace and truth came
through Jesus Christ.--John 1:9-14, 17.

Here is the tragedy of the Gospel story, seen from a long perspective and
stated in terms of Greek philosophy. The Light which lighteth every man,
the _Logos_ through whom God had created the _kosmos_, had come to this
world in human form, and been rejected. But some had received him, and
these had received a new life through him, which made them children of
God. They had discovered in him a new kind of spiritual splendor,
characterized by "grace and truth." Even Moses had contributed only law to
humanity; Christ was identified with grace and truth.

How would you paraphrase the statements of John to express the attitude of
nineteen centuries to Christ?

What has he in fact done for those who have received him?

What would be the modern equivalent of "grace and t