ES:

[Footnote A: The Emmanuel Movement in Boston in connection with Emmanuel
Church, inaugurated some time ago under the leadership and direction of
two well-known ministers, Dr. Worcester and Dr. McComb, and a well-known
physician, Dr. Coriat, and similar movements in other cities is an
attestation of this.

That most valuable book under the joint authorship of these three men:
"Religion and Medicine," Moffat, Yard and Company, New York, will be
found of absorbing interest and of great practical value by many. The
amount of valuable as well as interesting and reliable material that it
contains is indeed remarkable.]

[Footnote B: "War and Laughter," by James Oppenheim--The Century
Company, New York.]

[Footnote C: Henry Holt in "Cosmic Relations."]

[Footnote D: From a notable article in the New York "Times Magazine,"
Sunday, April 1, 1917, by George W. Perkins, chairman Mayor's Food
Supply Commission.]

[Footnote E: Is not this the carpenter, the son of Mary, the brother of
James, and Joses, and of Juda, and Simon? And are his sisters not here
with us?--Mark 6:3.]

[Footnote F: From that strong, splendid poem "Buttadeus," by William
Samuel Johnson.]

[Footnote G: "God's Message to the Human Soul"--_Revell_.]

[Footnote H: The thought of the layman in practically all of our
churches is much the same as that of Mr. Lloyd George when he said: "The
Church to which I belong is torn with a fierce dispute; one part says it
is baptism _into_ the name of the Father, and the other that it is
baptism _in_ the name of the Father. I belong to one of these parties. I
feel most strongly about this. I would die for it, but I forget which it
is."]

* * * * *

Transcriber's Notes

Made minor punctuation, spelling, and hyphenation changes for
consistency.

Corrected the following typos:

Page 81: Changed Pharasaic to Pharisaic.
(come into being a Pharisaic legalism)

Page 140: Changed subconsious to subconscious.
(the slumbering subconsious mind)

Page 193: Changed independant to independent.
(guided by their own independant judgment)

Page 217: Changed terriffic to terrific.
(What a terriffic price to pay to learn the lesson)

Page 221: Changed symathy to sympathy.
(He had, as we have seen, infinite symathy for and forbearance)

Page 232: Changed accompaniament to accompaniment.
(Misunderstanding is not infrequently its accompaniament.)

Page 237: C