d by many
inspired teachers among the Jewish race and among those of other races.
The time waited, however, for one to come who would first embody this
truth and then be able effectively to teach it. This was done in a
supreme degree by the Judaean Teacher. He came not as the doer-away with
the Law and the Prophets, but rather to regain and then to supplement
them. Such was his own statement.

It is time to ascend another round. I reveal God to you, not in the
Tabernacle, but in the human heart--then in the Tabernacle in the degree
that He is in the hearts of those who frequent the Tabernacle. Otherwise
the Tabernacle becomes a whited sepulchre. The Church is not a building,
an organisation, not a creed. The Church is the Spirit of Truth. It must
have one supreme object and purpose--to lead men to the truth. I reveal
what I have found--I in the Father and the Father in me. I seek not to
do mine own will, but the will of the Father who sent me.

Everything was subordinated to this Divine realisation and to his Divine
purpose.

The great purpose at which he laboured so incessantly was the teaching
of the realisation of the Divine will in the hearts and minds, and
through these in the lives of men--the finding and the realisation of
the Kingdom of God. This is the supreme fact of life. Get right at the
centre and the circumference will then care for itself. As is the
inner, so always and invariably will be the outer. There is an inner
guide that regulates the life when this inner guide is allowed to assume
authority. Why be disconcerted, why in a heat concerning so many things?
It is not the natural and the normal life. Life at its best is something
infinitely beyond this. "Seek ye first the Kingdom of God and His
righteousness, and all these things shall be added unto you." And if
there is any doubt in regard to his real meaning in this here is his
answer: "Neither shall they say, 'Lo here' or 'Lo there' for behold the
Kingdom of God is within you."

Again and again this is his call. Again and again this is his
revelation. In the first three gospels alone he uses the expression "the
Kingdom of God," or "the Kingdom of Heaven," upwards of thirty times.
Any possible reference to any organisation that he might have had in
mind, can be found in the entire four gospels but twice.

It would almost seem that it would not be difficult to judge as to what
was uppermost in his mind. I have made this revelation to you; you must