time of the Lord's coming. This was in harmony with the proofs already
presented, that the 2300 days would terminate in the autumn, and the
conclusion seemed irresistible.

In the parable of Matthew 25 the time of waiting and slumber is followed
by the coming of the bridegroom. This was in accordance with the arguments
just presented, both from prophecy and from the types. They carried strong
conviction of their truthfulness; and the "midnight cry" was heralded by
thousands of believers.

Like a tidal wave the movement swept over the land. From city to city,
from village to village, and into remote country places it went, until the
waiting people of God were fully aroused. Fanaticism disappeared before
this proclamation, like early frost before the rising sun. Believers saw
their doubt and perplexity removed, and hope and courage animated their
hearts. The work was free from those extremes which are ever manifested
when there is human excitement without the controlling influence of the
word and Spirit of God. It was similar in character to those seasons of
humiliation and returning unto the Lord which among ancient Israel
followed messages of reproof from His servants. It bore the
characteristics that mark the work of God in every age. There was little
ecstatic joy, but rather deep searching of heart, confession of sin, and
forsaking of the world. A preparation to meet the Lord was the burden of
agonizing spirits. There was persevering prayer, and unreserved
consecration to God.

Said Miller, in describing that work: "There is no great expression of
joy: that is, as it were, suppressed for a future occasion, when all
heaven and earth will rejoice together with joy unspeakable and full of
glory. There is no shouting: that, too, is reserved for the shout from
heaven. The singers are silent: they are waiting to join the angelic
hosts, the choir from heaven.... There is no clashing of sentiments: all
are of one heart and of one mind."(656)

Another who participated in the movement testified: "It produced
everywhere the most deep searching of heart and humiliation of soul before
the God of high heaven. It caused a weaning of affections from the things
of this world, a healing of controversies and animosities, a confession of
wrongs, a breaking down before God, and penitent, broken-hearted
supplications to Him for pardon and acceptance. It caused self-abasement
and prostration of soul, such as we never before witnessed. As