FREE BOOKS

Author's List




PREV.   NEXT  
|<   429   430   431   432   433   434   435   436   437   438   439   440   441   442   443   444   445   446   447   448   449   450   451   452   453  
454   455   456   457   458   459   460   461   462   463   464   465   466   467   468   469   470   471   472   473   474   475   476   477   478   >>   >|  
y life and good, and death and evil."(954) The death referred to in these scriptures is not that pronounced upon Adam, for all mankind suffer the penalty of his transgression. It is the "second death" that is placed in contrast with everlasting life. In consequence of Adam's sin, death passed upon the whole human race. All alike go down into the grave. And through the provisions of the plan of salvation, all are to be brought forth from their graves. "There shall be a resurrection of the dead, both of the just and unjust;"(955) "for as in Adam all die, even so in Christ shall all be made alive."(956) But a distinction is made between the two classes that are brought forth. "All that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation."(957) They who have been "accounted worthy" of the resurrection of life, are "blessed and holy." "On such the second death hath no power."(958) But those who have not, through repentance and faith, secured pardon, must receive the penalty of transgression,--"the wages of sin." They suffer punishment varying in duration and intensity, "according to their works," but finally ending in the second death. Since it is impossible for God, consistently with His justice and mercy, to save the sinner in his sins, He deprives him of the existence which his transgressions have forfeited, and of which he has proved himself unworthy. Says an inspired writer, "Yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be." And another declares, "They shall be as though they had not been."(959) Covered with infamy, they sink into hopeless, eternal oblivion. Thus will be made an end of sin, with all the woe and ruin which have resulted from it. Says the psalmist: "Thou hast destroyed the wicked, Thou hast put out their name forever and ever. O thou enemy, destructions are come to a perpetual end."(960) John, in the Revelation, looking forward to the eternal state, hears a universal anthem of praise, undisturbed by one note of discord. Every creature in heaven and earth was heard ascribing glory to God.(961) There will then be no lost souls to blaspheme God, as they writhe in never-ending torment; no wretched beings in hell will mingle their shrieks with the songs of the saved. Upon the fundamental error of natural immor
PREV.   NEXT  
|<   429   430   431   432   433   434   435   436   437   438   439   440   441   442   443   444   445   446   447   448   449   450   451   452   453  
454   455   456   457   458   459   460   461   462   463   464   465   466   467   468   469   470   471   472   473   474   475   476   477   478   >>   >|  



Top keywords:
resurrection
 

graves

 

wicked

 

eternal

 

ending

 

suffer

 
brought
 
penalty
 

transgression

 
hopeless

oblivion

 

Covered

 
infamy
 

psalmist

 

destroyed

 

resulted

 

natural

 

blaspheme

 
declares
 
torment

writer

 

beings

 
wretched
 
inspired
 

writhe

 

mingle

 

diligently

 
forever
 

praise

 

undisturbed


anthem

 

universal

 

unworthy

 

heaven

 
shrieks
 

creature

 
discord
 

forward

 
fundamental
 

destructions


perpetual

 

Revelation

 

ascribing

 
varying
 

unjust

 

provisions

 

salvation

 

classes

 

distinction

 
Christ