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ined common tendency towards the increasing of Life--whether in ourselves or in others--and if we keep this steadily in view, all our powers, whether interior or exterior, will be found to work so harmoniously together that there will be no sense of independent action on the part of any one of them. The distinctions drawn for purposes of study will be laid aside, and the Self in us will be found to be the realisation of a grand ideal being, at once individual and universal, consciously free in its individual wholeness and in its joyous participation in the Life of the Universal Whole. XXIV WHAT IS HIGHER THOUGHT? Resolution passed October, 1902, by the Kensington Higher Thought Centre. _"That the Centre stands for the definite teaching of absolute Oneness of Creator and Creation--Cause and Effect--and that nothing which may contradict or be in opposition to the above principles be admitted to the 'Higher Thought' Centre Platform._ _"By Oneness of Cause and Effect is meant, that Effect (man) does consist only of what Cause is; but a part (individual personality) is not therefore co-extensive with the whole."_ This Resolution is of the greatest importance. Once admit that there is _any_ Power outside yourself, however beneficent you may conceive it to be, and you have sown the seed which must sooner or later bear the fruit of "_Fear_" which is the entire ruin of Life, Love and Liberty. There is no _via media_. Say we are only reflections, however accurate, of The Life, and in the admission we have given away our Birthright. However small or plausible may be the germ of thought which admits that we are anything less in principle than The Life Itself, it must spring up to the ultimate ruin of the Life-Principle itself. We _are_ It itself. The difference is only that between the generic and the specific of the _same_ thing. We must contend earnestly, both within ourselves and outwardly, for the _one great foundation_ and never, now on to all eternity, admit for a single instant any thought which is opposed to this, the Basic Truth of Being. The leading ideas connected with Higher Thought are (I) That Man controls circumstances, instead of being controlled by them, and (II) as a consequence of the foregoing, that whatever teaches us to _rely_ on power _borrowed_ from a source _outside_ ourselves is _not_ Higher Thought; and that whatever explains to us the _Infinite_ sou
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