FREE BOOKS

Author's List




PREV.   NEXT  
|<   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64  
65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   >>  
gs were originally amulets to protect the wearer against invisible inimical powers, as they were talismans to confer upon their possessor supernatural gifts. We can get no distinct view back of this custom in time, but we may feel well assured that when gold had acquired such use, nature-worship had advanced far into the stage of symbolism. It was not the metal itself that was the object of worship. That object gold typified and figured to the devout mind. To discover what property it was that gave this metal its early preference, it will be necessary to trace the survival of similar views and feelings farther than we have ourselves consciously prolonged them. It is to be observed that among the Turks and other Oriental people, amber and yellow gems like the topaz, still enjoy a pre-eminence in popular favor. These substances are still supposed to possess magical power always beneficent. Among the Chinese, yellow is both sacred and it is associated with the dignity of imperial rank. Yellow is the color of the royal standard, and a yellow sash distinguishes a member of the royal family. Robes of state are of the same color. And this appropriation of yellow to certain sacred or governmental uses is not confined to China. It is common through the East. The farther back we trace the idea of special sacredness in color, the more exclusively do we see this confined to yellow. This was long saved from vulgar uses and associations. It had a significance to the ancients, such as it does not have to us. There was a fitness in their decorating the temples and the statues of the gods with gold, and silver, and ivory, and amber, and gems. These offerings symbolized light, and light stood for the happier destinies of man,--for the milder and gentler influences which lead to good; while darkness typified malignant powers of evil. There was the same distinction conceived of between life and death. White victims were offered to the gods of Olympus, while for sacrifice to the gods of the under-world black victims were selected. Gold shines with the brightest and the warmest glow of any of the metals, and its brilliancy and lustre are not tarnished by corrosion. To the Oriental fancy it typified the genial light of day. To the fire-worshipper it was a fit emblem of his faith. Fire was originally sacred, perhaps, only as the representative of the sun; and this luminary was later spiritualized in the idea of Apollo. Gold was sacred as fa
PREV.   NEXT  
|<   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64  
65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   >>  



Top keywords:
yellow
 

sacred

 

typified

 

victims

 
powers
 

object

 
Oriental
 

originally

 
farther
 
confined

worship

 

happier

 

vulgar

 

offerings

 

significance

 
associations
 
exclusively
 

symbolized

 

silver

 
special

statues

 

sacredness

 

temples

 

fitness

 

decorating

 

common

 

destinies

 

ancients

 
conceived
 
genial

worshipper

 
corrosion
 

brilliancy

 

metals

 

lustre

 

tarnished

 

emblem

 
luminary
 

spiritualized

 
Apollo

representative

 

malignant

 

distinction

 
governmental
 
darkness
 

gentler

 

milder

 

influences

 

selected

 

shines