t thinks fit, it is scarcely deserving the name of a church; no, I
think that the fellow is not such a very bad stick, and that upon the
whole he is, or rather was, an advantageous specimen of the High Church
English clergy, who, for the most part, so far from troubling their heads
about persecuting people, only think of securing their tithes, eating
their heavy dinners, puffing out their cheeks with importance on country
justice benches, and occasionally exhibiting their conceited wives,
hoyden daughters, and gawky sons at country balls, whereas Platitude--"

"Stop," said I; "you said in the public-house that the Church of England
was a persecuting church, and here in the dingle you have confessed that
one section of it is willing to grant perfect freedom to the exercise of
all religions, and the other only thinks of leading an easy life."

"Saying a thing in the public-house is a widely different thing from
saying it in the dingle," said the man in black; "had the Church of
England been a persecuting church, it would not stand in the position in
which it stands at present; it might, with its opportunities, have spread
itself over the greater part of the world. I was about to observe, that
instead of practising the indolent habits of his High Church brethren,
Platitude would be working for his money, preaching the proper use of
fire and faggot, or rather of the halter and the whipping-post,
encouraging mobs to attack the houses of Dissenters, employing spies to
collect the scandal of neighbourhoods, in order that he might use it for
sacerdotal purposes, and, in fact, endeavouring to turn an English parish
into something like a Jesuit benefice in the south of France."

"He tried that game," said I, "and the parish said, 'Pooh, pooh,' and,
for the most part, went over to the Dissenters."

"Very true," said the man in black, taking a sip at his glass, "but why
were the Dissenters allowed to preach? why were they not beaten on the
lips till they spat out blood, with a dislodged tooth or two? Why, but
because the authority of the Church of England has, by its own fault,
become so circumscribed that Mr. Platitude was not able to send a host of
beadles and sbirri to their chapel to bring them to reason, on which
account Mr. Platitude is very properly ashamed of his church, and is
thinking of uniting himself with one which possesses more vigour and
authority."

"It may have vigour and authority," said I, "in foreign lands