ME.
PAGE
LORD GEORGE MURRAY 1
JAMES DRUMMOND, DUKE OF PERTH 226
FLORA MACDONALD 310
WILLIAM BOYD, EARL OF KILMARNOCK 381
CHARLES RADCLIFFE 480
With Portraits of Flora Macdonald, Prince Charles, and Lord Balmerino.
MEMOIRS OF THE JACOBITES.
LORD GEORGE MURRAY.
This celebrated adherent of the Chevalier was born in the year 1705. He
was the fifth son of John Duke of Atholl, and the younger brother of
that Marquis of Tullibardine, whose biography has been already given.
The family of Atholl had attained a degree of power and influence in
Scotland, which almost raised them out of the character of subjects. It
was by consummate prudence, not unattended with a certain portion of
time-serving, that, until the period 1715, the high position which these
great nobles held had been in seasons of political difficulty preserved.
Their political principles were those of indefeasible right and
hereditary monarchy. John, first Marquis of Atholl, the father of Lord
George Murray, married Amelia Stanley, daughter of Charlotte De la
Tremouille, Countess of Derby, whose princely extraction, to borrow a
phrase of high value in genealogical histories, was the least of her
merits. This celebrated woman was remarkable for the virtue and piety of
her ordinary life; and, when the season of trial and adversity called
it forth, she displayed the heroism which becomes the hour of adversity.
Her well-known defence of Latham House in 1644 from the assaults of the
Parliamentarian forces, and her protracted maintenance of the Isle of
Man, the last place in the English dominions that submitted to the
Parliament, were followed by a long and patient endurance of penury and
imprisonment.
The Marquis of Atholl was consistent in that adherence to the Stuarts
which the family of his wife had professed. He advocated the succession
of James the Second, and was rewarded with the royal confidence. Indeed,
such was the partiality of the King towards him, that had the Marquis
"in this sale of favour," as an old writer expresses it, "not been firm
and inflexible in the point of his religion, which he could not
sacrifice to the pleasure
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