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would agree with Russell in saying that all the great cities are centers of deterioration in the life of their nations. Education, then, must undertake to control industrialism. This does not mean, necessarily, that it must try to check it, but that the motives in individual and social life that produce industrialism must in some way be under the control of educational forces. First of all it seems certain that no political arrangement, and no change taking place entirely within the industrial system itself, and no simple and direct educational procedure will give us control over the forces of industrialism. It is mainly by preventing the city spirit or mood from developing too fast and thus engulfing the children of the nation that we can introduce a conscious factor strong enough to hold industrial development within bounds. This means, we must earnestly demand, turning back the flow of life from country to city by educating all children in the environment of the country. This would have a double effect upon the industrialism of the day. _It would break up the present inevitable inheritance by the city child of all the ideals and moods of the city, and it would give opportunity for training in the activities that are basic to all industry, which alone, in our view, can give to industry a solid and normal foundation._ By such effects, in such a general way, upon the children of an industrial nation, we might reasonably hope to prevent the evil effects upon our national life from the fatigue, the routine, and the deadening of the spirit which even under improved conditions cannot be overcome in an industrial life that is left to its monotonous grind and its morbid excitements and exaggerations. Another work that education must in the end do for the industrial life is to infuse into it an ideal and a purpose. Industry is too individualistic, we say. It works for a living, for power, from necessity. It lacks through and through as yet the spirit of free and intelligent cooeperation for common and remote ends. Cooeperation in the industrial world, we have seen reason to believe, is likely to be the great word of the future. It is precisely the work of education to make the future of industry an expression of free activity, to make it democratic, and to such an extent, we might hope, that socialism, whether as a governmental interference or as a class system, would not be necessary--or possible. In trying to give industr
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