the sin of making moonshine whisky, and tried to set them against
the practice. He was surprised at the answer that was made to one of
his questions: "If any one were to ask you to take a drink of moonshine
whisky, what would you say?"

"Thank you," piped up a small boy.

The first session of the Mission Sunday School was considered a success
and those responsible for it were encouraged to continue the work.

Some change in the teaching force was necessary, for John Larkin's
duties as preacher would not permit him to serve as a permanent
teacher.

It is a pleasure to say that this school increased in numbers and
influence, and not only in its Sunday meeting, but also in its social
and educational work in the community, became a strong agent to uplift
the surrounding hill people in every way.

CHAPTER XI.

A Kentucky Feud.

Costello Nebeker after his conversion in his dance hall under the
ministry of Jasper Very continued to keep his tavern, but discarded the
sale and use of whisky upon his premises. He became known as the one
hotel keeper in all that region who did not furnish his customers
strong liquors. However, this action did not ruin his business; for,
while some of his patrons left him, others took their places, and he
was able still to supply all proper needs of the traveling public.

The winter had set in, and a great change was visible in the landscape.
The splendid forest trees had lost their leaves, and their giant limbs
were bare in the winter sunshine. A light snow covered the ground, and
in it could be seen the tracks of rabbit, squirrel, coon, opossum, and
occasionally a wild cat. In the distance the loud baying of hounds told
that some creatures of the wild were being pursued by their relentless
enemies.

Nature was at rest, and also the pioneer. His crops of corn, hay,
wheat, tobacco, and vegetables were all gathered and safely placed in
barns and storehouses. Little was to be done during the short winter
day but to attend to the stock, to do the "chores" about the house, and
perhaps to haul wood--backlogs and foresticks--to replenish the
ravenous fire in the great fireplace.

But what was a time of rest to the Kentucky farmer was a season of
special activity to the pioneer preacher. It was usually in winter that
"protracted meetings" were held. Next to camp meetings, they were the
great religious events of the year. The old saints anticipated with
keen relish the sermons, songs, p