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himself. He loves money and prefers persons who know where to find it
to any other kind of men. He likes to give himself the appearance of
being independent, but the result shows that he is generally governed
by others."[479] Clement, however, after his election, tried to assume
an attitude more becoming the head of Christendom than slavish dependence
on Charles. His love for the Emperor, he told Charles, had not
diminished, but his hatred for others had disappeared;[480] and
throughout 1524 he was seeking to promote concord between Christian
princes. His methods were unfortunate; the failure of the imperial
invasion of Provence and Francis's passage of the Alps, convinced the
Pope that Charles's star was waning, and that of France was in the
ascendant. "The Pope," wrote Sessa to Charles V., "is at the disposal
of the conqueror."[481] So, on 19th January, 1525, a Holy League
between Clement and Francis was publicly proclaimed at Rome, and
joined by most of the Italian States.[482] It was almost the eve of
Pavia.
[Footnote 478: _Sp. Cal._, ii., 610.]
[Footnote 479: _Ibid._, ii., 619.]
[Footnote 480: _Ibid._, ii., 707.]
[Footnote 481: _Ibid._, ii., 699, 30th Nov., 1524.]
[Footnote 482: _Ibid._, ii., 702-11.]
Charles received the news of that victory with astonishing humility.
But he was not likely to forget that at the critical moment he had
been deserted by most of his Italian allies; and it was with fear and
trembling that the Venetian ambassador besought him to use his (p. 170)
victory with moderation.[483] Their conduct could hardly lead them
to expect much from the Emperor's clemency. Distrust of his intentions
induced the Holy League to carry on desultory war with the imperial
troops; but mutual jealousies, the absence of effective aid from
England or France, and vacillation caused by the feeling that after
all it might be safer to accept the best terms they could obtain,
prevented the war from being waged with any effect. In September,
1526, Hugo de Moncada, the imperial commander, concerted with
Clement's bitter foes, the Colonnas, a means of overawing the Pope. A
truce was concluded, wrote Moncada, "that the Pope, having laid down
his arms, may be taken unawares".[484] On the 19th he marched on Rome.
Clement, taken unawares, fled to the castle of St. Angelo; his palace
was sacked, St. Peter's rifled, a
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