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himself. He loves money and prefers persons who know where to find it to any other kind of men. He likes to give himself the appearance of being independent, but the result shows that he is generally governed by others."[479] Clement, however, after his election, tried to assume an attitude more becoming the head of Christendom than slavish dependence on Charles. His love for the Emperor, he told Charles, had not diminished, but his hatred for others had disappeared;[480] and throughout 1524 he was seeking to promote concord between Christian princes. His methods were unfortunate; the failure of the imperial invasion of Provence and Francis's passage of the Alps, convinced the Pope that Charles's star was waning, and that of France was in the ascendant. "The Pope," wrote Sessa to Charles V., "is at the disposal of the conqueror."[481] So, on 19th January, 1525, a Holy League between Clement and Francis was publicly proclaimed at Rome, and joined by most of the Italian States.[482] It was almost the eve of Pavia. [Footnote 478: _Sp. Cal._, ii., 610.] [Footnote 479: _Ibid._, ii., 619.] [Footnote 480: _Ibid._, ii., 707.] [Footnote 481: _Ibid._, ii., 699, 30th Nov., 1524.] [Footnote 482: _Ibid._, ii., 702-11.] Charles received the news of that victory with astonishing humility. But he was not likely to forget that at the critical moment he had been deserted by most of his Italian allies; and it was with fear and trembling that the Venetian ambassador besought him to use his (p. 170) victory with moderation.[483] Their conduct could hardly lead them to expect much from the Emperor's clemency. Distrust of his intentions induced the Holy League to carry on desultory war with the imperial troops; but mutual jealousies, the absence of effective aid from England or France, and vacillation caused by the feeling that after all it might be safer to accept the best terms they could obtain, prevented the war from being waged with any effect. In September, 1526, Hugo de Moncada, the imperial commander, concerted with Clement's bitter foes, the Colonnas, a means of overawing the Pope. A truce was concluded, wrote Moncada, "that the Pope, having laid down his arms, may be taken unawares".[484] On the 19th he marched on Rome. Clement, taken unawares, fled to the castle of St. Angelo; his palace was sacked, St. Peter's rifled, a
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