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nd expect to see sprites and nymphs, so hidden are its windings; and where in all the world will a handkerchief cover an Ulm, an Augsburg, a Rothenburg, Ansbach, Nuremberg, Wuerzburg, with their wealth of associations? The Fugger family, of Augsburg, tell us again that there is nothing new in the world. Five hundred years ago they were millionaires. One of these Fuggers had a voice even in the election of Charles V, and we are still hard at it trying to keep our Fuggers from meddling in politics. Another Fugger, Marcus by name, wrote a capital book on the horse in the sixteenth century, and at the last horse-show at Olympia, in 1912, a Fugger came over from Germany and took away the first prize for officers' chargers. So far flung was their fame as money-lenders that usury was called "Fuggerei"! Heirs of great houses got out of hand then as now, and Duke Albert III of Bavaria married Agnes Bernauer, the barber's daughter, and even the Archduke Ferdinand of Austria ran off with Fraeulein Welser. One citizen of Augsburg fitted out a squadron to take possession of Venezuela, which had been given him by the Emperor Charles V. For some reason the squadron did not sail; Lord Salisbury and President Cleveland could have told this adventurous Augsburger that he was better off at home! Bishop Boniface, of Wuerzburg, was an Englishman, and his father was a wheelwright. He put cart-wheels in his coat-of-arms, and they have remained to this day in the arms of the town, a fine reminder to snobbery that ancestry only explains, it cannot exalt. "Pigmies are pigmies still, though perch'd on Alps, And pyramids are pyramids in vales." The atmosphere in these towns is one of repose. They are still wise enough to know that the miraculous improvements in speed brought about by steam and electricity have not shortened the journey of the soul to heaven by one second. They know that Socrates on a donkey really goes faster than Solly Goldberg in his sixty-horse-power motor-car. They are suspicious of the new cosmopolitan creed, that successful advertising endows a man with eternal life. Countless political quacks have been caricatured, advertised, and cinematographed into familiarity, but wise men still read Plato and Aristotle. The penny press has not convinced them that popularity is immortality; they recognize popularity as merely glory paid in pennies. They partake to some extent of the patience of the Oriental. They suspect, as
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